Reform Quotes

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See Thomas Paine for a contemporary similar view and Auguste Comte for an earlier statement of the consequences of the contrary.


See {627632} for an earlier advocy of change when circumstances warrant and {636175} for a modern view.


Although this quotation has been cited by many scholars, none has yet given a primary citation. As a result a few researchers question the attribution to Keynes and argue that the first primary source of this notion was the Nobel Laureate in Economics Paul Samuelson -- Quote {645739}. However, even Samuelson attributed this quotation to Keynes although he did not do so at this particualr interview.


Shulamith Bath Shmuel Ben Ari Feuerstein. Feminist opinion is divided among those, like Firestone who want to eliminate all cultural gender distinctions and those who advocate a cultural gender distinction, but one that is equal and respectful.


The Turkish revolution was by historical standards relatively bloodless as compared especially with other republican revolutions like the United State and France. However, the revolution that brought Ataturk to power was a relatively mild one in terms of the immediate changes that unlike many revolutions which produced instant radical change. In Turkey, the radical change took place in the years after the revolution when Ataturk with hardly any bloodshed produced compulsory public secular education, scientific elevation in society, separation of mosque and state, gender equality including universal voting, change to western dress, elimination of the caliphate, speech and press freedom, and many others including changing the entire language to use the Latin alphabet instead of Arabic. No nation in history has gone thought more social and cultural change and modernized so fast as Turkey after its revolution. The result is the most modern and successful Islamic country in the world.


Khrushchev did not originate this quotation. It was first stated by Lenin. See {620087}.


At the time, Muslim clerics had a great deal of influence and in many cases legal control over all facets of Turkish society much as exists in other Islamic societies today. They even controlled what was taught in the schools. Remarkably, without bloodshed, Ataturk broke both the power and the influence of the clerics on all official and public activities. Many Turkish Muslims even developed a type of reformed Islam with the relationship between the individual and the clerics one of parity much like Protestant churches in the West. At the same time there was a more orthodox part of the population and while they sent their children to religious schools, they also attended public schools so even the orthodox Muslims in Turkey learned science and modern subjects which are still not taught in most Islamic schools and madrassas.