Bloodshed Quotes



This proverb only makes sense in the light of understanding the Arab concept of revenge—“blood.” In a rural desert environment where little can be expected of government, the Arabs have developed a law enforcement and peace keeping mechanism which while primitive from modern standards, nevertheless worked to some degree. It is that revenge—“blood” is a moral necessity and obligation of all people, and revenge is not limited by time or to the individuals involved in the first incidence. The immediate family are the first to extract revenge, but the extended family follows and often the entire clan. Sometimes revenge is tribal or even national. Anyone who fails to revenge a member in his group is not only a disgrace, but is a clear and present danger to the group because then they can be attacked with impunity. So revenge is a strong obligation of the group members and blood must be paid with blood no matter how many generations it may take. The only thing that keeps me and my family safe, is the surety what whosoever kills one of us will themselves be killed or if they die a natural death we will take revenge on one of the evildoers relatives. Crime must never pay!


14 Arab Armies in a coordinated attack on the 1 day old Israeli state, intended to massacre all the Israelis as demonstrated by this quote. Note that this kind of extermnination intent was advertised with pride. To everyone's surprised, the Jewish defenders not only beat back the viscious attacks but enlssarged their terroitory by capturing strategic sites from which the attacks had been launched. Many people credit to the Israely victory to the fact that they were litterally fighting for their lives. Defeat would have meant death for them and their families. The Arab armies, in contrast, were fighting for land that other Arabs claimed that should have been theirs. The willingness to stand and fight for this goal did not match the self preservation that motivated the Israelis--especially in the aftermath of the Holocaust killing 6 million Jews in WWII.

There are some who argue that the quotation was made earlier and was not meant as an incendary call for massacre of Israelis. It well may be that in his original thinking, he was predicting what would happen if the State of Israel was created, basing his thoughts on historical artrocieties of the past. And many think he was concerned about that possible outcome and was trying to avoid it. The import of the quotation was not necessaruly to hisltorically blame Assam for the point of view but to simply establish that there were many Arab voices calling for victories of history where there were massacres in the Middle East. And there were those who took Azzam's quotation and broadcasted it on Arab radio, calling for the very massacre that Assam may have been warning about. Note that this notion of Jewish massacre and extermination was also picked up 60 years later and called for by the President of Iran.


The Nazis and most of the Arabs were allies in WWII. The Jews of Palestine—although they were opposed to many of the British policies regarding Palestine—were active in the Allied cause contributing units to the British Army. Although the Germans were brutal to civilians, murdering millions, they refrained from public pronouncements or exhortations to kill civilians in most cases. The Arabs did not. The Mufti was actually given the rank of General in the Nazi SS and had his own SS unit. In this despicable exhortation he actually uses a concept and wording from the Koran. See {584355}. This quotation is important in that it refutes a common claim by some Palestinians that it was only the Germans who were responsible for the Holocaust and the post war Jewish Refugee problem and that the Palestinians had to bear the price rather than place Israel in Europe. This quotation and the other by the Grand Mufti prove that Palestinians were not only complicit in persecution of Jews but took a leadership and advocacy role.


The Turkish revolution was by historical standards relatively bloodless as compared especially with other republican revolutions like the United State and France. However, the revolution that brought Ataturk to power was a relatively mild one in terms of the immediate changes that unlike many revolutions which produced instant radical change. In Turkey, the radical change took place in the years after the revolution when Ataturk with hardly any bloodshed produced compulsory public secular education, scientific elevation in society, separation of mosque and state, gender equality including universal voting, change to western dress, elimination of the caliphate, speech and press freedom, and many others including changing the entire language to use the Latin alphabet instead of Arabic. No nation in history has gone thought more social and cultural change and modernized so fast as Turkey after its revolution. The result is the most modern and successful Islamic country in the world.


Sherman had friends in the South and he saw rebellion and war coming. Most Southerners had a romanticized view of war and were so wrapped up in trying to preserve their economic and cultural way of life that they did not think through the implications of such a war. After and during the war, he was particularly angry with the Southerners who had brought such terrible casualties and destruction upon the land and its people.


Churchill was reported to be so angry and exasperated that his face turned red and he was sputtering. During World War II, Gandhi, Nehru and other Indian Nationalists were leading protests against British control of India. This not only bogged down British soldiers surprising the nationalists rather than fighting in Burma or in other war theaters, but India supplied a huge number of battalions to the British Army the world over and if that manpower dried up, the allied war effort would suffer. The American State Department wanted Churchill to announce that after Japan was defeated, there would be a process toward self-government. This way, they thought, the Indians would redouble their effort to defeat the Japanese and stop the then current protests and strikes. Churchill was strongly opposed to any diminution of the British Empire, but beyond that, he knew India quite well and realized that at any hint of Independence the large Muslim minority in India would insist on autonomy or a partition of the country and use sectarian violence and terror to intimidate the Indian Congress party and the British, but the major victims of the terror—the Hindus and the Sikhs would not remain passive, but would retaliate in kind. President Roosevelt was in the midst of planning the Normandy Landings of the D-Day invasion and did not want to pressure Churchill and the British at this point in time, so the door to independence was not opened during the war and Britain had to deal with the protests throughout. However, when, after the war, the Labor Government, started a process toward Indian independence which resulted in exactly what Churchill predicted. At least 2 million Indians were slaughtered in the internecine terrorist cycles of fear and retaliation motivated terror attacks what were so extensive that the British military could not really control it.


Sherman, one of the most gifted generals of the Civil War. He hated the cruelty of war and the Civil War in particular as he had specifically warned his Southern friends ahead of time about what war would bring. See {585882}. Sherman was one of the first American military men to look at war without any of the romantic, patriotic, noble attributes that most others did.