Legislative Action Quotes

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This is a very important historical and political quotation. The first clause shows us that earmarks and private bills for the benefit of individuals and their commercial enterprises are not a new form of corruption; they have existed ever since there have been legislatures.

The most important aspect of this quotation is the SECOND clause. Very frequently, this is quoted alone without the context of the first clause. Taken alone, the meaning seems to be that the more corrupt governments pass the most laws, and there is an implication that fewer laws mean less corruption. This interpretation fits perfectly with the conservative ideology of the late 20th and early 21st centuries that believed that the smaller the government, the better; the fewer the laws passed, the better. However with the context of the first clause, we see that what Tacitus was criticizing the legislature that passed many earmarks and bills benefitting special interests. The more of these that were passed, the more corruption he argued. So he did not object to laws per se. He was not opining on the relationship between the number of laws and a corrupt government if the laws are for general benefit and not for special interests. Out of context, it might appear that Tacitus was supporting the small government, conservative philosophy. In context, he is arguing against earmarks and special interest legislation and supports what we call “good government” which has been bipartisan in America with parts of each party agreeing with Tacitus and other parts of each party trying to pass earmarks and special interest legislation.


The following year most of the Southern Democrats joined the Republican Party in Protest over the Civil Rights Act. Reagan began to have national political ambitions and therefore flip flopped and stated that he would never have voted for the Civil Rights Act. This made him acceptable later as a conservative.


One of the many complaints that many people made at the time about Smith and his Mormons was that they opposed slavery. In fact, Smith not only opposed it be had a plan for compensating the slave owner and a method for paying for it. Smith was not advocating the kinds of personal lifestyle issues of his church the way modern religious leaders do, but was concerned with the much larger issues of expansionism, corruption of the courts and judiciary, and land distribution. He was a classic reform candidate in that sense. Smith had written to most of the then likely Presidential candidates of both major parties asking for their position on the Mormons who were facing persecution wherever they went. None of the politicians would make any satisfactory commitments. Smith took Direct Action and became the only major religious official to have run for the Presidency of the United States until Pat Robertson tried and failed in 2000. Smith’s assassination shortly thereafter cut his run for the Presidency short before it made much headway and politically he had no chance to affect the race.