Reuel Marc Gerecht Quotes


Where ever you have the historical development of Islamic societies, you have the introduction of slave soldiers.


Context

The term “slave soldiers” oversimplifies the relationships which existed in Islamic societies. For example the Sultans of the Ottoman Turks established networks of non-Muslim minorities, Christians, Jews and others who while slaves could wield tremendous power. Grand Viziers were even slaves. The slavery concept meant that the Sultan had the power of arbitrary life and death over the soldier which is what he wanted for his key units. Islamic law prohibited Muslims from holding other Muslims as slaves.


Citations

Reuel Marc Gerecht, Resident Fellow, American Enterprise Institute, Speech, The Nixon Center, October 25, 2004

Sourced by: Eigen's Political and Historical Quotations

Related Quotes

If some Islamic cleric declares a war or dispute to be an attack on Islam, the penalty is indeed severe for those Muslims who do not join the fight. In some Islamic lands, unbelievers are put to death. Note that the children become the Islamic society’s hostages for the behavior of the father.


These passages of the Koran place the burden of fighting with their lives and their money when there is a jihad. In most cultures people who will not fight in their wars may be cowardly, immoral, and even criminal. But in Islam, the person is but into an even worse category—that of a non-believer. This is the worst accusation that can be made in the Islamic culture and often is accompanied by the death penalty.


Negotiations regarding the exchange of prisoners and property. This was his view of his supposed obligation to return Negro slaves who had escaped and gone to the British during the war. The treaty of peace specified that all “property” including slaves, taken by, the British be returned to the Americans. But he and other officers did not always do so as they thought they had higher moral obligations. See {621936} for example.


The Basiji are an Iranian revolutionary organization of over 10 million young boys who have volunteered to be martyrs. They are led by men over 45 who guide them. Tens of thousands of them died in human wave attacks and mine clearing operations. See {619829}.


Slavery is officially against the civil law in all nations including Muslim countries. However, nothing in Islamic law prohibits slavery. Those who would have Sharia law often forget that slavery would then be legal PROVIDED the slaves are not Muslims. The legal prohibitions against slavery are not enforced in a number of countries including Saudi Arabia. Even officially slavery was legal in that country until the early 1960s. Apologists for Islamic slavery point out that it is very humane and any individual who wants to be free can be just by becoming a Muslim. He is then no longer able to be held in slavery. They justify the practice as it encourages non believers to become Muslims, the most important goal.


The New England and Middle Atlantic States had recruited and allowed Negroes to serve in their divisions with excellent results. These two Southern states were suffering badly as a result of the British Military dominance and atrocities. Almost all whites who were patriots were already under arms. Hence the recommendation. Despite their precarious position, the Southern States would not follow the recommendation. Many were convinced that the Blacks would never make good soldiers, and the those Southerners who disagreed were terrified that once armed, the Blacks would never submit to slavery and would support slave insurrections of the Black slaves who were not in the military.


Theoretically every male citizen was supposed to serve in the Militia at that time. But if one did not, the penalty was a small fine. It became a status symbol. Those middle and upper class men who could get commissions as officers would serve, but those who did not have the political connections or the money to equip his own troops, would rather pay the fine than serve with men he thought beneath him. There is a , romantic American myth about the Militiamen in Colonial and Revolutionary America—the citizen soldiers who would leave their farms and rise to the military necessity of the day. However, not only were the militia very hard to muster to duty, but most actually didn’t own or have experience with firearms, and the prevailing opinion of knowledgeable military leaders from George Washington on down was that the militia were not very good soldiers. See {613015}, {613016}, {613022}, {613027}, {621987}, {621988}, {613030}, {613033}, & {613056}


The motto was worn on their uniforms which unlike the blue of the rest of the American army was white as can be seen in the famous paining by muralist David R. Wagner. Rhode Island offered freedom to all slaves who would enlist. It not only included Negroes but Indian slaves as well. See {613949} and {614120} for details. The motto itself is interesting in that there was little concept of a country then as most Americans identified themselves as Virginians, New Yorkers or Rhode Islanders. There was no Constitution—only a confederation of States. But the former slaves joining the regiment had never voluntarily associated themselves with Rhode Island, and the first free decision they made was to join the regiment and have a new country.


This letter was signed by a local white Priest and two other leading planters. This quotation gives us a marvelous feeling for what occurred when parts of the South was occupied by the Union Army shortly after the Emancipation Proclamation was issued. Minor and his fellows just did not “get it.” The concept of freedom of the slaves was intellectually so foreign to them, that they wanted the Union Army to “compel” the freed slaves to work. They were horrified that slaves went wherever they wanted, and they were most outraged when former slaves who had enlisted in the Army, would “visit” their old plantation setting such a terrible example. The letter gives us a perspective on how difficult it was to change the mental set of Southern Whites and why Reconstruction was so difficult. The year of the letter is somewhat uncertain as the original letter appears to be dated 1862 but the writing is not clear and that date does not comport with the history of the era and we believe 1863 was the correct year. The photograph is of the first official colored troops mustered into the Union Army. They were called the Louisiana Native Guards and contained the ex slaves who went over to the Union side just before the time this slave owner complained. These ex slaves, in uniform, and with arms would sometimes visit the plantations where they and been enslaved, thrilling the remaining slaves and infuriating owners like Minor.


No Photo Available
  • Born:
  • Nationality:
  • Profession:

Reuel Marc Gerecht is an American writer and political analyst focused on the Middle East. He is a senior fellow at the Foundation for Defense of Democracies, focusing primarily on the Middle East, Islamic militancy, counterterrorism, and intelligence. He is a former director of the Project for the New American Century's Middle East Initiative and a former resident fellow at the American Enterprise Institute. Earlier in his career Gerecht was a case officer at the CIA, primarily working on Middle Eastern targets.