Violence Quotes
Some citations quote Patton using the word “Asiatic” rather than “amiable” in the fourth sentence but sources with the full diary entry use “amiable.”
The “old” writing to which he was referring was a quotation from Roman Poet Horace. See {589060}.
Referring to slaveholders in Kansas:. the then modern weapon, the Sharp, breech-loading rifle
This proverb is so old that Rabbi Elazar quoted it in the Midrash. It is frequently quoted in Israeli jurisprudence.
With the partition of India forming an independent Pakistan, ethnic riots broke out and millions of people were killed. This joint statement was issued to try and quell the violence but it had progressed too far. Jinnah as a political ploy to obtain the partition organized Muslims and threatened violence—see {627153} and {627169}. Things got out of hand with ethnic cleansing being an objective in many localities—see {627146} and {627149}.
This famous quotation has been attributed to Voltaire, 1694-1778, and French Philosopher, Denis Diderot, 1713-1784. Most quotation collections erroneously attribute it to Diderot in the version “Men will never be free until the last king is strangled with the entrails of the last priest.” Both Voltaire and Diderot used the quotation as did many others opposed to monarchy and the then repressive church hierarchies. But the origin of the famous phrase was with Meslier. When the priest died, three handwritten manuscripts were found written and signed by him in which he attacked religion in general and the church and the Bible in particular. His Testament was read by Voltaire and Denis Diderot among others and he was very influential in their development as opponents of organized religion.
This proverb only makes sense in the light of understanding the Arab concept of revenge—“blood.” In a rural desert environment where little can be expected of government, the Arabs have developed a law enforcement and peace keeping mechanism which while primitive from modern standards, nevertheless worked to some degree. It is that revenge—“blood” is a moral necessity and obligation of all people, and revenge is not limited by time or to the individuals involved in the first incidence. The immediate family are the first to extract revenge, but the extended family follows and often the entire clan. Sometimes revenge is tribal or even national. Anyone who fails to revenge a member in his group is not only a disgrace, but is a clear and present danger to the group because then they can be attacked with impunity. So revenge is a strong obligation of the group members and blood must be paid with blood no matter how many generations it may take. The only thing that keeps me and my family safe, is the surety what whosoever kills one of us will themselves be killed or if they die a natural death we will take revenge on one of the evildoers relatives. Crime must never pay!
14 Arab Armies in a coordinated attack on the 1 day old Israeli state, intended to massacre all the Israelis as demonstrated by this quote. Note that this kind of extermnination intent was advertised with pride. To everyone's surprised, the Jewish defenders not only beat back the viscious attacks but enlssarged their terroitory by capturing strategic sites from which the attacks had been launched. Many people credit to the Israely victory to the fact that they were litterally fighting for their lives. Defeat would have meant death for them and their families. The Arab armies, in contrast, were fighting for land that other Arabs claimed that should have been theirs. The willingness to stand and fight for this goal did not match the self preservation that motivated the Israelis--especially in the aftermath of the Holocaust killing 6 million Jews in WWII.
There are some who argue that the quotation was made earlier and was not meant as an incendary call for massacre of Israelis. It well may be that in his original thinking, he was predicting what would happen if the State of Israel was created, basing his thoughts on historical artrocieties of the past. And many think he was concerned about that possible outcome and was trying to avoid it. The import of the quotation was not necessaruly to hisltorically blame Assam for the point of view but to simply establish that there were many Arab voices calling for victories of history where there were massacres in the Middle East. And there were those who took Azzam's quotation and broadcasted it on Arab radio, calling for the very massacre that Assam may have been warning about. Note that this notion of Jewish massacre and extermination was also picked up 60 years later and called for by the President of Iran.
See {585638} for the kind of statement that led people to fear him as a dictator.
