societal reform Quotes

While our responses to the problems facing us immediately are also important, we cannot forget to carve out the future of Japan ten or one hundred years into the future. In doing so, we must not resort to superficial measures. Instead, it is imperative to engage in true reforms that ascertain the state of society we seek to achieve.

In this situation [perestroika] problems and difficulties are unavoidable. For it involves far-reaching changes in everything—in the way of life, the attitude toward work and civic duty. We have chosen, definitively and irrevocably, the route leading to new forms of life: democratizing our society in all spheres.

If religious liberty is protected, religious leaders and other men and women of faith will be able to speak out on social issues. People with deep religious convictions may be less likely to succumb to dominating ideologies or trends, and more likely to act in accordance with what they see as true and right. Civil society can count on them as engines of reform.

The fact is, working stiffs with few opportunities and scant education are generally too busy getting by to engage in revolutionary projects to remake society. And history, in fact, shows us that terrorism is generally a bourgeois endeavor.

Margaret Thatcher effected profound change in the society and for that she became very unpopular.

But a people unable to reform will not be able to preserve its old culture either.

The example alone of a vicious prince will corrupt an age; but that of a good one will not reform it.

We have moved into an era where we are called upon to raise certain basic questions about the whole society. We are still called upon to give aid to the beggar who finds himself in misery and agony on life's highway. But one day, we must ask the question of whether an edifice which produces beggars must not be restructured and refurbished.

Jesus is interested in changing cultures, not just putting bodies in chairs.

His (Christ's) appearance in our midst has made it undeniably clear that changing the human heart and changing human society are not separate tasks, but are as interconnected as the two beams of the cross.

To make the revolution in the United States is a slow day by day job that requires patience and discipline. It is the only way to make it. . . . All I know is that despite the fact that I am one of the people who benefit from a capitalist society, I find that any system which exploits other people cannot and should not exist.

If we want a great nation, we have to change it ourselves.

The science of constructing a commonwealth or renovating it, or reforming it, is...not to be taught a priori...That which in the first instance is prejudicial may be excellent in its remoter operation, and its excellence may rise even from the ill effects it produces in the beginning. The reverse also happens; and very plausible schemes, with very pleasing commencements, have often shameful and lamentable conclusions.

You cannot reform your society or institution without opening your mind. So the core issue is how to open the mind, the whole society, and this means everybody in society including everyone. I am not talking about the state or average or common people. I am talking about everybody; because when you close your mind as an official you cannot upgrade and vice versa.

… law by itself can only address the symptoms, but education can reach deep into our heart, which is far more effective to set the society on the right course. So, education is the fundamental solution.

I don't think that stability and the status quo go together at all, not in a flat world where people are integrated, where women are assuming new roles, where young people want to be consulted and participate. I think the trick is to open up, move down the path of reform, do it in a way that is consistent with your own society's stability and culture, and just don't think you can do nothing.

Until society can be reclaimed by an undivided humanity that will use its collective wisdom, cultural achievements, technological innovations, scientific knowledge, and innate creativity for its own benefit and for that of the natural world, all ecological problems will have their roots in social problems.

It's time to tear up the canvas and start over. It's time for the overhaul of humanity.

The truth is that a vast restructuring of our society is needed if remedies are to become available to the average person. Without that restructuring the good will that holds society together will be slowly dissipated... It is that sense of futility which permeates the present series of protests and dissents. Where there is a persistent sense of futility, there is violence; and that is where we are today.

Those who are bent on revolutionizing society may be divided into those who seek something for themselves thereby and those who seek something for their children and grandchildren.

I am a very radical person - as radical now as I was when I was younger. So my books all have in common my search for understanding of the terrible world we are living in and ways to change it.

If any changes were to be made in society it had to be by the mothers.

If war stems from unmet needs related to male adolescent ritual, that's something that we need to examine. I'm interested in the possibility of simply getting rid of war. I'd be no more willing to let go of that than to let go of the possibility of eradicating cancer. That's not to say I'm certain we can, but I am willing to use any energy at all in the quest.

We must reform society before we can reform ourselves.

We have to talk about liberating minds as well as liberating society.