Slavery Abolition Quotes
Darwin was then a very young man, who had personal witnessed the slavery in South America and the Caribbean when he was on his famous expedition on HMS Beagle. See {630961} & {630962}. He was so disgusted with slavery that he hoped there would be armed slave revolutions and takeovers as had occurred in Haiti. Many of the English upper classes were radical when it came to slavery.
Washington was from Virginia, the largest of the slave states, and he himself owned slaves. In his will he emancipated all his slaves. Most of his fellow Southern Slave owners however not only disagreed about the abolition of slavery but were adamant that slavery spread so that the abolitionists never attain a majority.
See Mark {606304}; also Matthew {606727}. Lincoln had used the “house divided” biblical metaphor in 1843 when arguing for Whig solidarity. The first political use of the Biblical metaphor and quotation with respect to American slavery appears to have been by Sam Houston in 1850 {603970}. The first use with respect to American slavery was byMassachusetts abolitionist, Edmund Quincy, in 1852. The second sentence of this famous quotation was forsaged earlier. See Lincoln, {619494} & {584918}. Also See Felix Rohatyn who used the Lincoln line to refer to poverty: {70611}.
Lincoln had promised amnesty to Southerners who would pledge loyalty to the Union. What many feared was that this would include slave owners re-enslaving their former "property," or that the government would allow them to do so in order to stop the rebellion.
Earlier {629154} Smith was much more sympathetic with slavery. His views evolved as you can see by the comparison. He stated that he had a vision and made two prophesies {629156} that indeed came true. The last idea of slave buyouts seemed plausible to many abolitionists initially when they were not really knowledgeable about the economics of slavery. However, once they studied it, it became clear what it would not work even if the Southerners would then be willing to accept Blacks as free laborers which most were not, The two biggest problems were: 1) the international slave trade had been abolished. The only source of new slaves for growth was breeding them. Therefore, having slaves had TWO economic values—the work that they could do and the reproduction of themselves. A critical mass of owned slaves produced an income forever. And for Southerners who were culturally adverse to work (see {629169}), just having cash for their slaves was not enough. They were the servants, the farm labor, and their recreational sex. 2) and most important, the value or the slaves of the South was greater than the economic value of all the land, all the farms, all the buildings, all the factories, and all the inventory of the stores of the South all put together. The Southern slaves were the majority of the wealth of the south. There was no asset that could ever produce enough value to pay for the slaves—even over time. It would be like trying to buy all the shares of all the corporations in America today. There is no asset big enough to raise the money to ever finance it. The idea may have worked in Colonial America or even prior to the outlaw of the international slave trade, but by the time anyone took the idea seriously it was economically no longer feasible.
In what turned out to be a tragic prediction of things to come:
One of the many complaints that many people made at the time about Smith and his Mormons was that they opposed slavery. In fact, Smith not only opposed it be had a plan for compensating the slave owner and a method for paying for it. Smith was not advocating the kinds of personal lifestyle issues of his church the way modern religious leaders do, but was concerned with the much larger issues of expansionism, corruption of the courts and judiciary, and land distribution. He was a classic reform candidate in that sense. Smith had written to most of the then likely Presidential candidates of both major parties asking for their position on the Mormons who were facing persecution wherever they went. None of the politicians would make any satisfactory commitments. Smith took Direct Action and became the only major religious official to have run for the Presidency of the United States until Pat Robertson tried and failed in 2000. Smith’s assassination shortly thereafter cut his run for the Presidency short before it made much headway and politically he had no chance to affect the race.
This was one of the several early unofficial Emancipations that was issued in the Civil War.
While this apostolic letter condemned the slave trade, it fell short of clearly implicating the entire practice of slavery. It is clear that the Catholic Church at this time was reluctant to abandon its earlier teaching which approved of “just title” slavery. This distinction approved of “slavery” in circumstances in which the person was deprived of their liberty justly. Specific examples in the past have included slaves captured in war, persons condemned to slavery for a crime, and those who sold themselves into slavery.
