Schism Quotes



The Christian world was in a great struggle with Islam. The Sultans were trying to take over Constantinople—the seat of the Eastern Orthodox Church. The Western Catholic Church in Rome also yearned for unification but under the Pope and his Cardinals. Notaraus feared them more than the Ottomans. Howeer, it was the latter who conquered Constantinople (Byzantium) in 1453 and executed the “first family” when Notaras would not deliver his children to Sultan Mehmet as hostages for assuring “good behavior” by the Greek community.


The Christian Roman Empire was split in two—a Western (Latin) Empire led by the Roman Catholic Church in Rome, and the Eastern (Greek) Roman Empire led by the Orthodox Church headquartered in Constantinople (Byzantium). The two churches were not only in a theological conflict but violence broke out and the armies of the two religious empires attacked each other now and then. In 1439, leaders of the two versions of Christianity met in Florence, and they agreed to reunuion in which the Eastern Orthodox would again acknowledge the authority of the Pope. This was not a popular agreement with the majority of the Eastern Orthodox people and some of the clerical leadership. Constantine, realizing that he did not have pubic support at home for the end to the schism and the acceptance of the authority of the Pope, kept stalling on officially announcing and implementing the unity treaty. The Pope’s patience was wearing thin. Constantine did not adhere to ther treaty and the two churches have been apart ever since.


The Christian Roman Empire was split in two—a Western (Latin) Empire led by the Roman Catholic Church in Rome, and the Eastern (Greek) Roman Empire led by the Orthodox Church headquartered in Constantinople (Byzantium). The two churches were not only in a theological conflict but violence broke out and the armies of the two religious empires attacked each other now and then. In 1439, leader of the two versions of Christianity met in Florence, and they agreed to reunuion in which the Eastern Orthodox would again acknowledge the authority of the Pope. This was not a popular agreement with the majority of the Eastern Orthodox people and some of the clerical leadership including Gennadios who had dissented in 1439 and voted against unification. In this speech, and in {634755}, he argued against unification to a public that was mostly opposed. The leadership was interested because they were facing the Muslim Ottoman Turks who were getting more powerful each day. The Eastern Emperor, Constantine XI, more of a soldier and politician than a cleric, wanted the military strength of the Franks and other Western European Christian armies to help protect the Eastern Empire and Byzantium and were willing to reunite under the Pope to get it. Gennadios and his faction were not. They prevailed and the next year, the Muslims conquered Byzantium which had little help from the armies of the Western Roman Empire.


Rome & the Roman Catholic Church Islam, led by the Ottoman Turks, were in a constant state of tension against the Christian World of Europe. However there had been a huge schism in Christianity where the Christian Roman Empire was split in two—a Western (Latin) Empire led by the Roman Catholic Church in Rome, and the Eastern (Greek) Roman Empire led by the Orthodox Church headquartered in Constantinople (Byzantium). The two churches were not only in a theological conflict but violence broke out and the armies of the two religious empires attacked each other now and then. This was a great advantage to the Muslims who were essentially unified under the Ottoman Turkish Sultan. Manuel knew that the reunification of Christianity was about the worst thing that could happen from the geopolitical view of the Ottomans and they always placed a high priority on doing whatever they could to magnify the stress between the two Christian empires. Manual and the Orthodox hierarchy were absolutely opposed to union as the schism had been precipitated by them to begin with. However, Manuel knew that the hatred of the East and the Orthodox Church was so great amongst the Latins that even if some of the Roman Catholic leadership might be interested in healing the schism and having a “unity in Christ”, the kings and nobles of the Western European nations would never accept unity and would scuttle the negotiations. This quotation is an excellent example of the kind of complex, foreign policy and political intriguing that caused our language to have an adjective—byzantine—which is in common use today.


This is a variant of the famous Lincoln quotation, {619494}. Houston did not use the word “house” as had Lincoln but surely, as did Lincoln, was familiar with The Book of Mathew {606727}. Houston however gave his speech BEFORE Lincoln.