Consequence Evaluation Quotes

Policies are judged by their consequences but crusades are judged by how good they make the crusaders feel.

There is only one difference between a bad economist and a good one: the bad economist confines himself to the visible effect; the good economist takes into account both the effect that can be seen and those effects that must be foreseen.

Do nothing without regard to the consequences.

Futures not achieved are only branches of the past: dead branches.

Yeah but your scientists were so preoccupied with whether or not they could they didn't stop to think if they should.

In economics, you always want to ask 'And then what?'

Better break your word than do worse in keeping it.

Every plausible policy must be followed by the question 'And then what?'

Study the situation thoroughly, go over in your imagination the various courses of action possible to you and the consequences which can and may follow from each course. Pick out the course which gives the most promise and go ahead.

Before I make an action, think about the consequences. ... Any decision I make is a heavy decision.

If we only look far enough off for the consequence of our actions, we can always find some point in the combination of results by which those actions can be justified: by adopting the point of view of a Providence who arranges results, or of a philosopher who traces them, we shall find it possible to obtain perfect complacency in choosing to do what is most agreeable to us in the present moment.

The result justifies the deed.

When any opinion leads to absurdity, it is certainly false; but it is not certain that an opinion is false because it is of dangerous consequence.

In any decision for action, when you have to make up your mind what to do, there is always a 'should' involved, and this cannot be worked out from, 'If I do this, what will happen?' alone.

I don't give advice. I can't tell anybody what to do. Instead I say this is what we know about this problem at this time. And here are the consequences of these actions.

The crucial question for any policy is not what, are its intentions, but what are its effects?

I am now in that happy comfortable state that I do not hesitate to indulge in any fancy in regard to diet, but watch the consequences, and do not continue any course which adds to weight or bulk and consequent discomfort.

When a government faces an evil that might be avoided, the usual pattern is to first debate whether or not the evil is real or imagined; then determine how evil it really is; then is it an appropriate function of government to avoid it? Then what are the alternative ways to avoid it? Then what are the costs to avoid it? And finally, is the benefit of avoiding the evil worth the cost? In those cases where it is, it is by this time too late to avoid the evil and discussions shift to ameliorating the evil.

Self-respecting men and women think about the consequences of their actions-and are willing to take responsibility for them.

Only free people have an incentive to be virtuous. Only people who bear the consequences of their own acts will care about those consequences and try to learn from their mistakes.

First you guess. Don't laugh, this is the most important step. Then you compute the consequences. Compare the consequences to experience. If it disagrees with experience, the guess is wrong. In that simple statement is the key to science. It doesn't matter how beautiful your guess is or how smart you are or what your name is. If it disagrees with experience, it's wrong. That's all there is to it.

To be a utilitarian means that you judge actions as right or wrong in accordance with whether they have good consequences. So you try to do what will have the best consequences for all of those affected.

The three filters [against folly] operate through these particular questions: Literacy: What are the words? Numeracy: What are the numbers? Ecolacy: And then what?

One way to define wisdom is the ability to see, into the future, the consequences of your choices in the present. That ability can give you a completely different perspective on what the future might look like.

Only when the voice of duty is silent, or when it has already spoken, may we allowably think of the consequences of a particular action.