Class Envy Quotes

We have to be despised by somebody whom we regard as above us, or we are not happy; we have to have somebody to worship and envy,or we cannot be content. In America we manifest this in all the ancient and customary ways. In public we scoff at titles and hereditary privilege, but privately we hanker after them, and when we get a chance we buy them for cash and a daughter.

Whom do I hate most, among all the rabble of to-day?' The Socialist who undermines the workingman's instincts, who destroys his satisfaction with his insignificant existence, who makes him envious and teaches him revenge.”

The whole gospel of Karl Marx can be summed up in a single sentence: Hate the man who is better off than you are. Never under any circumstances admit that his success may be due to his own efforts, to the productive contribution he has made to the whole community. Always attribute his success to the exploitation, the cheating, the more or less open robbery of others. Never under any circumstances admit that your own failure may be owing to your own weakness, or that the failure of anyone else may be due to his own defects - his laziness, incompetence, improvidence, or stupidity.

Moral indignation has a way of obscuring sober reasoning, and those who speak of privilege are often primed (by professors, peers, and media) to actively seek out moral transgressions. As such, many backwards beliefs and harmful attitudes have found a toehold amongst “privileged” millennials, who presume their views to be self-evidently righteous and thus not up for debate. Many of these views, were they to become widespread, would lead to the destruction of the privileges that we in the developed world are so fortunate to enjoy. These include free expression, freedom of the press, freedom of peaceful assembly, the rule of law, and ongoing efforts to judge people not by their phenotype but rather by their actions.

In this time of need, the people who can afford it, those making more than $1 million a year, should not pay a tax rate that is less than their secretary pays. This is not class envy. This is not class warfare. This is basic arithmetic.

Whom do I hate most among the rabble of today? The socialist rabble, the chandala apostles, who undermine the instinct, the pleasure, the worker's sense of satisfaction with his small existence-who make him envious, who teach him revenge. The source of wrong is never unequal rights but the claim of "equal" rights.

Class envy is dangerous.

The only beneficiaries of income taxation are the politicians, for it not only gives them the means by which they can increase their emoluments, but it also enables them to improve their importance. The have-nots who support the politicians in the demand for income taxation do so only because they hate the haves; . . . the sum of all the arguments for income taxation comes to political ambition and the sin of covetousness.

Benjamin Franklin in London and Thomas Jefferson in Paris searched libraries to find out why previous republics had failed. Envy, it turns out, is the most destructive social passion—more so than hatred, which is at least visible and universally recognized as evil. Envy seldom operates under its own name; it chooses a lovelier name to hide behind, and it works like a deadly invisible gas. In previous republics, it has set class against class, sections of cities against other sections, leading family against leading family. For this reason, the early Americans stood against division (“divided we fall”) and sought ways to neutralize envy.

The poor are little folks living on little lands who want what we already have.

The grievance in their mind is the animus, the anger. They hate white people because white people are successful and they're not.

See, the poor dream all their lives of getting enough to eat and looking like the rich. And what do the rich dream of?? Losing weight and looking like the poor.

Politicians learned hundreds of years ago that people who had little material wealth were incredibly jealous of those who had more than they did. This deep-seated envy was ripe for exploitation - and the exploitation has been running rampant for generations.

I'd be very, very careful about falling prey to the things that liberals say about people, and that is rich people are automatically untrustworthy. They love to use class envy and they love to attack the whole notion of trickle-down economics by pointing out the rich are miserly and they don't share and they don't give and they don't... It's all a bunch of... It's not true.

In modern civilized communities... the members of each stratum accept as their ideal of decency the scheme of life in vogue in the next higher stratum.

What pushes the masses into the camp of socialism is, even more than the illusion that socialism will make them richer, the expectation that it will curb all those who are better than they themselves are.

Obama is playing to the lowest common denominator of everybody, and he is telling them that if anybody's got more money than you do, it's not fair and it's unjustified and somehow you have been ripped off or screwed, and that is his message.

In Europe and Australia, there is something called the Tall Poppy Syndrome: People like to cut the tall poppies. They don't want you to succeed, and they cut you down - especially people from your own social class.

Men of noble birth are noted to be envious towards new men when they rise. For the distance is altered, and it is like a deceit of the eye, that when others come on they think themselves go back.

More often than not, when someone affirms their privilege or points out the privilege of others, they do so in a way that betrays an utter cluelessness about that very privilege. “Privilege talk” is regularly accompanied by hypocritical accusations, outrage over trivialities, and uncritical hatred of important modern institutions, which are attitudes that would neither exist nor be tolerated but for the privilege that we all enjoy. When someone says, “Speaking from a position of privilege,” it’s a safe bet that what follows will display an indifference to their privilege (or even an implication that it’s some kind of burden), which, of course, is an attitude only a very privileged person could hold.