Margaret Atwood Quotes

The national conversation around white entitlement, around institutionalized racism, the Black Lives Matter movement, I think, came about in large part because of the widening and broadening of our understanding of inequality. That conversation was begun by Occupy.

One must learn how to be black in America.

Here's the thing. When we talk about race relations in America or racial progress, it's all nonsense. There are no race relations. White people were crazy. Now they're not as crazy. To say that black people have made progress would be to say they deserve what happened to them before.

Until the killing of black men, black mothers' sons, becomes as important to the rest of the country as the killing of a white mother's sons, we who believe in freedom cannot rest until this happens.

[Negro] should realize that he is living in a war zone, and he is at war with an enemy that is as vicious and criminal and inhuman as any war-making country has ever been.

If one lives in a country where racism is held valid and practiced in all ways of life eventually, no matter whether one is a racist or a victim, one comes to feel the absurdity of life....Racism generated from whites is first of all absurd. Racism creates absurdity among blacks as a defense mechanism.

You cannot be responsible for Jim Crow. You can not be responsible for racism. This is much more a problem for the person exercising racism.You are confronted with the reality of racism when you go in the streets, when the eyes of others come upon you. [James] Baldwin goes back with you to all the experiences you went through and gives a name to them, and explains why it is like this.

I've never seen a sincere white man, not when it comes to helping black people. Usually things like this are done by white people to benefit themselves. The white man's primary interest is not to elevate the thinking of black people, or to waken black people, or white people either. The white man is interested in the black man only to the extent that the black man is of use to him. The white man's interest is to make money, to exploit.

The issue of racism and racial prejudice. It is very, very difficult to discuss. It is difficult to discuss the issue of apartheid. Many have made the observation that it is very difficult to find anyone in SA who ever supported apartheid because everyone was opposed, it was against our will and so on.

Historically it has been a touchy subject, especially in the south where I am from, people don't really talk about it. If they do talk about it, it is often talked about negatively. Nowadays in light of the Black Lives Matter movement I think people should pay attention to these lives also. I think the Black community will really embrace the film [Moonlight]. It is about us. It is real.

You know, I had a new kind of thought on Black Lives Matter and the All Lives Matter thing. And the best way to explain it is if we're all sitting around at a table having dinner, and everybody gets pie except for you and you say, my pie matters, I don't have pie, and everybody at the table looks at you and says, I know, all pie matters, it shows that the people at the table aren't really listening.

The share of Americans who say race relations are bad in this country is the highest it's been in decades, much of it amplified by shootings of African-Americans by police, as we've seen recently in Charlotte and Tulsa.

Martin Luther King really was a safety valve for white people. Any time it appeared that the black community was on the verge of really doing what we ought to do based on having been attacked, they put Martin Luther King on television. He was always saying, "We must use nonviolence. We must overcome hate with love." White people loved that. That's why they gave him a Nobel Prize. But when Martin Luther King started condemning the Vietnam War, that's when white people turned against him.

Racial oppression of black people in America has done what neither class oppression or sexual oppression, with all their perniciousness, has ever done: destroyed an entire people and their culture.

Black people in America have to, for their own protection, develop a defense mechanism, and I just grew terribly tired of it. When you sustain that kind of affront, and sustain it and sustain it and sustain it, something happens to you. You try to steer a course in American society that's not self-destructive. But America is a country that inflicts injury. It does not like to see anything that comes in response, and accuses one of anger as if it were an unnatural response. For anyone who is not white in America, the affronts are virtually across the board.

One day I realized I was living in a country where I was afraid to be black. It was only a country for white people. Not black. So I left. I had been suffocating in the United States... A lot of us left, not because we wanted to leave, but because we couldn't stand it anymore... I felt liberated in Paris.

When you say black lives matter, that's inherently racist.

The patterns have become unmistakable and undeniable. ... We have to come to terms with some hard truths about race and justice in America.

We live in a really racist culture and it's got to be addressed.

Racism in America absolutely exists - it is an issue. We need to fix it. We're a great country - probably the greatest country but we could be a hell of a lot greater.

I don't sign for white people.

Had it not been for the race problem early thrust upon me and enveloping me, I should have probably been an unquestioning worshipper at the shrine of the established social order and of the economic development into which I was born.

I think "post-racial" is a dangerous trap. You can fall into complacency and give your complicity a much more dangerous character.

The only reason race matters is because of racism.

In this country, these Negro leaders have Negroes sittin' - sitting down, thinking that that - there's dignity towards sitting in.