Social Justice Movement Quotes

The Labour party is mainly full of amazing people who care so much about equality and social justice they are probably a bit of a bore at a family do.

When I'm talking to people, I find myself quoting the three organizing rules of Black Lives Matter. Black Lives Matter was initiated by three young women, and too few people know that. But, anyway, the first one is lead with love. The second is low ego, high impact. The third is move with the speed of trust. I must say those make me feel very hopeful for the future.

The black power movement was not a separation from the civil rights movement, but a continuation of this whole process of democratization.

This is the beginning of a social movement in fact and not in pronouncements. We seek our basic, God - given rights as human beings...We shall do it without violence because it is our destiny. To the growers and to all who oppose us, we say the words of Benito Juarez: 'Respect for another's right is the meaning of peace.'

As a social justice lawyer, I started marches against Trump here in Detroit.

A revolution is bloody, but America is in a unique position. She's the only country in history in a position actually to become involved in a bloodless revolution. The Russian revolution was bloody, Chinese revolution was bloody, French revolution was bloody, Cuban revolution was bloody, and there was nothing more bloody then the American Revolution. But today this country can become involved in a revolution that won't take bloodshed. All she's got to do is give the black man in this country everything that's due him, everything.

China has not established the rule of law and if there is a power above the law there is no social justice. Everybody can be subjected to harm. I'm just a citizen: my life is equal in value to any other. But I'm thankful that when I lost my freedom so many people shared feelings and put such touching effort into helping me.

Just as if you do a mash-up of reality from the point of view of African Americans in this country, you're going to end up with something that will say, "This is Black Lives Matter." It's not that people necessarily have started out from that premise. But if you're looking at reality, that will be the result because that is reality.

I met Rosa Parks when I was 17. I met Dr. [Martin Luther] King when I was 18. These two individuals inspired me to find a way to get in the way, to get in trouble. So I got in good trouble, necessary trouble.

We need to maintain law and order. We need to maintain peace in the world. We need to protect the environment. We need to have some degree of social justice, equality of opportunity. The markets are not designed to take care of those needs. That's a political process.

In the final analysis, national struggle is a matter of class struggle. Among the whites in the United States, it is only the reactionary ruling circles that oppress the black people. They can in no way represent the workers, farmers, revolutionary intellectuals and other enlightened persons who comprise the overwhelming majority of the white people.

Feminism is just like HIV awareness: It's not something we don't need anymore, it's something that is just as important as it was a few decades ago. It is a very important fight.

Antiracism is not "my" campaign. I have been doing antiracism organizing, activism, educating and writing for 20 years, in one form or another, but it's not a personal crusade. My work is part of a larger tradition, and larger effort, involving mostly people of color, and of course some white allies as well.

I don't favor violence. If we could bring about recognition and respect of our people by peaceful means, well and good. Everybody would like to reach his objectives peacefully. But I'm also a realist. The only people in this country who are asked to be nonviolent are black people.

The national conversation around white entitlement, around institutionalized racism, the Black Lives Matter movement, I think, came about in large part because of the widening and broadening of our understanding of inequality. That conversation was begun by Occupy.

I think we brought to the world, the United States anyway, the whole idea of boycotting as a nonviolent tactic. I think we showed the world that nonviolence can work to make social change.

Passive resistance is a sport for gentleman (and ladies)-just like the pursuit of war, a heroic enterprise for the ruling classes but a grievous burden on the rest.

We have been lied to and terrorized by our own government, and it is time to take action.

Sometimes things need to get really bad before they can ever get better. Really bad can become untenable if enough people get sick of it. That was a big thing about why I ended up taking part in that rally [against police brutality] and ended up voicing my opinion and declaring what side I was standing on.

No, I’m not an American. I’m one of the 22 million black people who are the victims of Americanism. One of the … victims of democracy, nothing but disguised hypocrisy. So, I’m not standing here speaking to you as an American, or a patriot, or a flag-saluter, or a flag-waver - no, not I. I’m speaking as a victim of this American system. And I see America through the eyes of the victim. I don’t see any American dream; I see an American nightmare.

If I ever called myself an activist, I regret it, and I was cornered into it by an industry who couldn't justify me taking up space without saying that I had some kind of radical political agenda because they saw my participation as a radical political thing. Which it was not.

We have this exploding prison population. We have the equivalent of martial law on a day-to-day, 24/7-hour basis in our cities, because we have not heard the cry for help by young people in 1967.

There were these great women in Montgomery, [Rosa Louise] Parks was among them. Jo Ann Robinson [who organized the bus boycott] was among them. It's always these ordinary women and men of grace who have been waiting and seething and planning to change things that are unjust that bring movement.

If everyone who wants to see an end to poverty, hunger and suffering speaks out, then the noise will be deafening.

The gay rights movement of recent years has been an inspiring victory for humanity and it is in the tradition of the civil rights movement when I was a young boy in the South, the women's suffrage movement when my mother was a young woman in Tennessee, the abolition movement much farther back, and the anti-apartheid movement when I was in the House of Representatives. All of these movements have one thing in common: the opposition to progress was rooted in an outdated understanding of morality.