Universal Welfare Quotes

Believe nothing, O monks, merely because you have been told it ... or because it is traditional, …. Do not believe what your teacher tells you merely out of respect for the teacher. But whatsoever, after due examination and analysis, you find to be conductive to the good, the benefit, the welfare of all beings—that doctrine believe and cling to

I would like to be known as a person who is concerned about freedom and equality and justice and prosperity for all people.

I believe it is the duty of each of us to act as if the fate of the world depended on him. Admittedly, one man by himself cannot do the job. However, one man can make a difference. We must live for the future of the human race, and not for our own comfort or success.

Wouldn't it be great if we could look forward to a whole world in which no child will be left behind?

No universal selfishness can bring social good to all.

What is not good for everyone is not good for anyone.

I'm for truth, no matter who tells it. I'm for justice, no matter who it is for or against. I'm a human being, first and foremost, and as such I'm for whoever and whatever benefits humanity as a whole.

Despite whatever agreement there may be between some of us, let us never forget that we are all working whole-heartedly and humbly for the same goal-a country of peace, abundance and prosperity-for all of our people of all races, of all groups-whoever they may be, wherever they may live.

The Welfare of Each of Us Is Dependent Fundamentally Upon the Welfare of All of Us

Not even the vicissitudes of fortune are contrary to nature or to the providential ordering of the universe. It all flows from the gods, who determine what is needed for the welfare of the whole universe, of which you are a part.

Every sort of seven billion human being have to think about the well-being of humanity.

Jobs for every American is doomed to failure because of modern automation and production. We ought to recognize it and create an income-maintenance system so every single American has the dignity and the wherewithal for shelter, basic food, and medical care. I'm talking about welfare for all. Without it, you're going to have warfare for all.

Humanism is a philosophy of joyous service for the greater good of all humanity, of application of new ideas of scientific progress for the benefit of all.

We're all better off...when we're all better off.

The twentieth century will be chiefly remembered by future generations not as an era of political conflicts or technical inventions, but as an age in which human society dared to think of the welfare of the whole human race as a practical objective.

… the world economy will only develop if it allows a dignified way of life for all human beings, from the eldest to the unborn child, not just for citizens of the G20 member states but for every inhabitant of the earth, even those in extreme social situations or in the remotest places.

A Hindu is interested in the welfare of all: not merely humans, but all living beings.

I am a man and all that affects mankind concerns me

To devote your life to the good of all and to the happiness of all is religion. Whatever you do for your own sake is not religion.

The welfare of the weakest and the welfare of the most powerful are inseparably bound together. ... The general welfare cannot be provided for in any one act, but it is well to remember that the benefit of one is the benefit of all, and the neglect of one is the neglect of all.

We can work on inner peace and world peace at the same time. On one hand, people have found inner peace by losing themselves in a cause larger than themselves, like the cause of world peace, because finding inner peace means coming from the self-centered life into the life centered in the good of the whole. On the other hand, one of the ways of working for world peace is to work for more inner peace, because world peace will never be stable until enough of us find inner peace to stabilize it.

Our cause is noble; it is the cause of mankind!

We are so presumptuous that we think we can separate our personal interest from that of humanity, and slander mankind without compromising ourselves.

Now we have to think, not in terms of what is good for an individual or a segment of the population or an organization or a sect of Christianity or Islam or Judaism, we have to think today of what is in the best interest of the whole of our people.

A universal cash transfer in the form of a minimum guaranteed income would mean that automatically everyone has something to fall back on without having to deal with the vagaries of their local panchayat.