Divine Paradox Quotes

Only when you lift a burden, God will lift your burden. Divine paradox this! The man who staggers and falls because his burden is too great can lighten that burden by taking on the weight of another's burden. You get by giving, but your part of giving must be given first.

God is a comedian, playing to an audience too afraid to laugh.

Man approaches God most nearly when he is in one sense least like God. For what can be more unlike than fullness and need, sovereignty and humility, righteousness and penitence, limitless power and a cry for help?

You cannot conceive, nor can I, of the appalling strangeness of the mercy of God.

In his enigmatic and cunning story 'The Crown of Feathers,' Isaac Bashevis Singer refuses to produce uncontradictory evidence of God's will but rather mixes all signals, jams the evidence, stalls every conclusion.

God permits what He hates in order to accomplish something that He loves.

It is the test of a good religion whether you can joke about it.

The whole image is that eternal suffering awaits anyone who questions God's infinite love. That's the message we're brought up with, isn't it? Believe or die! Thank you, forgiving Lord, for all those options.

I have no fear of God, and yet fear keeps me awake at night,fear of the devil. And if I believe in the devil, I must believe in God. And if evil is abhorrent to me, I must be a saint. Henry, save me from beatification, from the horrors of static perfection. Precipitate me into the inferno.

On the Cross the Jesus of the Four Gospels, who was God, cried out My God, my God, why hast thou forsaken me? God cannot forsake himself, Jesus was God himself. Yet God forsook Jesus, and the latter cried out to know why he was forsaken. Any able divine will explain that of course he knew, and that he was not forsaken. The explanation renders it difficult to believe the dying cry, and the passage becomes one of the mysteries of the holy Christian religion, which, unless a man rightly believe, without doubt he shall perish everlastingly.

God hides the fires of hell within paradise.

Abraxas was the god who was both god and devil.

Never yet has a God been defined in terms which were not palpably self-contradictory and absurd; never yet has a God been described so that a concept of Him was made possible to human thought.

Not to be limited by the greatest and yet to be contained in the tiniest—this is the divine

Born of Black and White, Eaten with worms, I'm a Saint, a Sinner, a Siren of the Word, The Circle knows me, the rest just wanna trip on Grace Juice, Baby Showdown at midnight

He was created of a mother whom He created. He was carried by hands that He formed. He cried in the manger in wordless infancy. He, the Word, without whom all human eloquence is mute.

When the vastness of God meets the restriction of our own humanity, words can't hold it. The best we can do is find the moments that rhyme with this expansive heart of God.

Man's maker was made man that He, Ruler of the stars, might nurse at His mother's breast; that the Bread might hunger, the Fountain thirst, the Light sleep, the Way be tired on its journey; that Truth might be accused of false witnesses, the Teacher be beaten with whips, the Foundation be suspended on wood; that Strength might grow weak; that the Healer might be wounded; that Life might die.

The god of the Christians, as we have seen, is the god who makes promises only to break them; who sends them pestilence and disease in order to heal them; a god who demoralizes mankind in order to improve it. A god who created man after his own image, and still the origin of evil in man is not accredited to him.

Jesus is hungry but feeds others; He grows weary but offers others rest; He is the King Messiah but pays tribute; He is called the devil but casts out demons; He dies the death of a sinner but comes to save His people from their sins; He is sold for thirty pieces of silver but gives His life a ransom for many; He will not turn stones to bread for Himself but gives His own body as bread for people.

God has to be temporarily cruel in order to be permanently kind.

The primary paradox of Christianity is that the ordinary condition of man is not his sane or sensible condition; that the normal itself is an abnormality.

God works by contraries so that a man feels himself to be lost in the very moment when he is on the point of being saved.

"Did God have a mother?" Children, when told that God made the heavens and the earth, innocently ask whether God had a mother. This deceptively simple question has stumped the elders of the church and embarrassed the finest theologians, precipitating some of the thorniest theological debates over the centuries. All the great religions have elaborate mythologies surrounding the divine act of Creation, but none of them adequately confronts the logical paradoxes inherent in the question that even children ask.

Out of the darkness of my life, so much frustrated, I put before you the one great thing to love on earth: the Blessed Sacrament....There you will find romance, glory, honor, fidelity, and the true way of all your loves upon earth, and more than that: death: by the divine paradox, that which ends life, and demands the surrender of all, and yet by the taste (or foretaste) of which alone can what you seek in your earthly relationships (love, faithfulness, joy) be maintained, or take on that complexion of reality, of eternal endurance, that every man's heart desires