JOHANN MOST

The existing system will be quickest and most radically overthrown by the annihilation of its exponents. Therefore, massacres of the enemies of the people must be set in motion.

Is anarchism desirable? Well, who does not seek freedom? What man, unless willing to declare himself in bondage, would care to call any control agreeable? Think about it!

Our principle is: to prevent all command over man by his fellowmen, to, make state, government, laws, or whatsoever form of compulsion existing, a thing of the past, to establish full freedom for all. Anarchism means first and foremost freedom from all government.

If we hope and even assume that the social question will be answered through communism, and not in this or that country but in the world, any thought of centralization must be a monstrosity.

Anarchists prepare for social revolution and use every means- speech, writing, or deed, whichever is more to the point - to accelerate revolutionary development.

Anarchists are socialists because they want the improvement of society, and they are communists because they are convinced that such a transformation of society can only result from the establishment of a commonwealth of property.

The aims of anarchists and true communists are identical.

If on the one side we do not harbor the illusion that the entire proletariat must be enlightened before it can be called into battle, so on the other we do not doubt that as much enlightenment as possible must be produced with oral and printed agitation.

They make revolutionary propaganda because they know the privileged class can never be overturned peacefully.

Above all, what socialist, without flushing with shame, maintains he is not a revolutionary? We say: none!.

The existing system will be quickest and most radically overthrown by the annihilation of its exponents. Therefore, massacres of the enemies of the people must be set in motion.

As set forth by theologians, the idea of 'God' is an argument that assumes its own conclusions, and proves nothing.

If on the one side we do not harbor the illusion that the entire proletariat must be enlightened before it can be called into battle, so on the other we do not doubt that as much enlightenment as possible must be produced with oral and printed agitation.

Anarchists prepare for social revolution and use every means- speech, writing, or deed, whichever is more to the point - to accelerate revolutionary development.

The god of the Christians, as we have seen, is the god who makes promises only to break them; who sends them pestilence and disease in order to heal them; a god who demoralizes mankind in order to improve it.

It is the lash of hunger which compels the poor man to submit. In order to live he must sell - 'voluntarily' sell - himself every day and hour to the 'beast of property.'

Fortunately, no country was ever more suited for anarchist agitation than present-day America.

Is anarchism desirable? Well, who does not seek freedom? What man, unless willing to declare himself in bondage, would care to call any control agreeable? Think about it!

'God' - as revealed in his book of edicts and narratives is practically an idiot. He has nothing to say that any sensible person should want to listen to.

He who negates present society, and seeks social conditions based on the sharing of property, is a revolutionary whether he calls himself an anarchist or a communist.

Anarchists are socialists because they want the improvement of society, and they are communists because they are convinced that such a transformation of society can only result from the establishment of a commonwealth of property.

They make revolutionary propaganda because they know the privileged class can never be overturned peacefully.

If we hope and even assume that the social question will be answered through communism, and not in this or that country but in the world, any thought of centralization must be a monstrosity.

Is anarchism possible? The failure of attempts to attain freedom does not mean the cause is lost.

While we have entertained the contention that a deed may make more propaganda than hundreds of speeches, thousands of articles, and tens of thousands of pamphlets, we have held that an arbitrary act of violence will not necessarily have such an effect.

Above all, what socialist, without flushing with shame, maintains he is not a revolutionary? We say: none!.

We need do no more than repeat: only under communism does the individual become himself and lead his own life.

The aims of anarchists and true communists are identical.

Whoever looks at America will see: the ship is powered by stupidity, corruption, or prejudice.

The anarchists, on behalf of the proletariat, therefore consider it necessary to show the proletariat that it will have to win a gigantic battle before it realizes its goals.

The god of the Christians, as we have seen, is the god who makes promises only to break them; who sends them pestilence and disease in order to heal them; a god who demoralizes mankind in order to improve it. A god who created man after his own image, and still the origin of evil in man is not accredited to him.

Among all mental diseases that have been systematically inoculated into the human cranium, the religious pest is the most abominable.

Our principle is: to prevent all command over man by his fellowmen, to, make state, government, laws, or whatsoever form of compulsion existing, a thing of the past, to establish full freedom for all. Anarchism means first and foremost freedom from all government.