Reza Aslan Quotes

He was out of office and speaking as an individual. The then President was spewing hate and barbaric fundamentalism which represented the views of the Mullahs who control Iran. (The President has very little power and he can be overridden by the religious authorities whenever those authorities feel that Islam is being compromised.

This quotation illustrates that a narrow orthodox view of Islam is not the only one in Arab nations. Khaled is not an obscure cleric, but a popular television personality. While his views are considered heresy by many orthodox Muslims, the narrow view is by no means universal. Orthodox Islamists believe that God has commanded that all mankind be Muslims and the ones who are not are either ignorant so need to be “educated”, or evil and therefore should be killed. However, Muhammad ordained that an exception should be made for “Children of the Book”—Jews and Christians who revere the Old Testament. This was at a time when Christians would not allow any other form of worship but Christianity. Christianity, Judaism and most other religions have become tolerant of other religions and allow open alternative worship. Islam which early on led the way to tolerance, has in many countries gone back to the intolerance that existed amongst many Christians at the time of Muhammad.

His protest was focused on Middle East policies which he believed did not value the lives of Muslims as highly as Christians and Jews. The irony of this protest is that United States policy claims to value all life equally as do virtually all industrialized democracies. Omeish however is unusual among world Islamic leaders and politicians in that he values Christian and Jewish life as much as Muslim. Most, typically value Muslims almost exclusively and many advocate the killing of Christians and Jews.

Abdul Rahman had converted from Islam to Christianity 16 years before. Conversion from Islam is a capital crime under Sharia Law. Rahman was charged but the judge demonstrating the tolerance of Islamic law said that Rahman would be given an opportunity to change his mind and re-embrace Islam and if he did so, he would be converted and not killed.

In September of 2005 a Danish Newspaper published some political cartoons showing the hypocrisy of some Muslims who use Islam to justify murder of innocents and terrorism. Months later, in January of 2006 many in the Middle East protested vehemently and Muslim riots broke out because the Prophet Muhammad's visage was depicted against Islamic tradition. Many Muslim nations started a boycott against Denmark. Many Muslim leaders claimed that insulting religion was an “abuse” of freedom of speech including those from nations which regularly publish material that is virulent against Christians and Jews.

While not in the Koran, this attributed statement is the basis for the ban on non-Muslims going on a Hajj and going to the most holy Muslim places—Mecca, Mina, Muzdalifa, and Arafat as well as the anti-religious hostility to all religions but Islam which is present in some Muslim countries.

Turkey under its great leader, Ataturk, underwent a major cultural revolution. Although Turkey is overwhelmingly Muslim, its constitution provides that it be a secular state with compulsory public non-sectarian education. They adopted a European style law and prohibited Sharia (Islamic law). The nation thrived as no other Muslim country has. Muslims, the world over, are divided on Turkey. For this Sheikh its secular government is an insult to Islam because there is complete separation of mosque and state. For others it is the model which all Muslim countries should emulate.

His views are a mix of modernism and fundamentalism. He favors democracy and elections but also favored the Taliban destroying the great ancient Buddha statues when he was called an idol worshipper for urging the preservation of art.

Head of the Sikh Religion. His teaching was that deeds determined the man, not the professed belief and that the existing religions turned man against man.

Traditionally Islam was a religion of faith and since it was spread to illiterate and uneducated people, it was dogmatic and literal. Reason and logic was not a part of the theology originally. As Islamic societies developed intellectually, the theology matured and reason and logic was overlaid from the science and the technology to the religion. There were many very sophisticated philosophers and theologians until Islam closed intellectually and went into its decline. Just as there were few Islamic scientists and philosophers during the Enlightenment there were few theologians who appreciated the role of logic. Those few, like Abduh, had to become reformers and modernists and return to the era when Islam was as more modern than Christianity and most other religions.

Muslims had engaged in violent demonstrations to insist on more Sharia law and the curtailment of behavior that the Muslim Mullahs determined to be contrary to Sharia and Islam. In Nigeria Muslim violence and intimidation had at the time already caused one of the Nigerian states to adopt Sharia instead of civil law. Many Muslims continued the violence in order to spread the adoption of Islamic law. In most counties, there were threats of law enforcement crackdowns to curtail the Muslim violence and attacks on Christians and other religions. In Nigeria however, the Christians under Akinola’s leadership made this not so subtle veiled threat to retaliate. It seems to have worked in the short run although the religious tensions remained very high and no one knew whether or not religious violence or even war would break out.

She makes the critical point that in America, for the first time in history, Islam could develop “where the freedoms of thought and speech are guaranteed political rights.” The result she believes will be an Islamic Reformation. America and its freedoms has actually fostered the development and creation of many religions. For example, Christian Science, Reform Judaism, Pentecostalism, Mormonism are just a few. Even American Roman Catholicism has evolved some unique characteristics.

This is a particularly noteworthy quotation as Muslims are often accused of intolerance and here is a Muslim who argues that it is the responsibility of religious leaders to present religion in a tolerant manner.

This is another of De Tocqueville’s prescient statements that in retrospect seem so amazing given the time. This quotation could serve as an op ed in a newspaper of any of the industrial democracies of the early 21st century. However, he did not have the information of the details we have today that showed Islam as the pinnacle of scientific, philosophical, literary and medical achievement at the beginning of the second millennium, while the Christian nations of Europe were mired in the Dark Ages. It was the same Koran but a very different interpretation and framework that led to the decadence while it was the Protestant Reformation that triggered a Christianity that was hospitable to modernity and enlightenment.

Historically, when Christian Europe was torturing and butchering people over differences of religious opinion, Islam was for the time, in most places, a model of tolerance. Suhrawardy died before Islam degenerated into an intolerance that almost rivaled in brutality that of the Christians centuries ago. And while his statement about the invention and initiation of brutal intolerance is correct, he would be shocked at the behavior of 21st century Iran, Pakistan and some other Islamic nations who from a traditional Islamic perspective had degenerated.