Louis C. K. Quotes

I mean, a Mexican boy couldn't be anything else but an Indian. And why did you take the name of Quinn, they used to say to me. Hey, you're an Indian, so I played Indians.

I was the only black girl at my junior high school. I had an afro, a Jamaican accent, I looked really old.

I'm three quarters Scottish, but I sound English. I don't really see British as a race.

My children don't look Hispanic.

I always identified myself as non-Swedish. I was never discriminated against, because I looked Swedish and speak without an accent. But I had an outsider's perspective.

There are some Chicanos who don't want to be Chicanos - they want to be Mexican-American, Hispanic, or even Spanish.

I'm a half-breed. You know, I'm Puerto Rican and Norwegian from descent, and I grew up, born and raised in New York City, and I stood out amongst my friends in my community. I was very blond-haired, white, and 'Lemonhead' was the name that they gave me.

Somebody told me once I wasn't Latin enough, and that made me laugh.

I have to expend an awful lot of energy actively undoing the impact of my name. Understandably, people assume that I have at least some connection to Iran. The truth is that I don't. I have very little knowledge about the culture, the language, the history. I've never been to Iran. I've never even been inside a mosque.

People are like, 'Was it hard growing up mixed?' 'Did you not fit in?' and I'm like, 'No? What? That's the dumbest question ever.'

Looking back now, I can see that my dad was a real fighter. A lot of people thought, 'Why don't you keep the Jewish stuff quiet?' They were anti-Semitic Jews. People who were afraid. People who came here and made it and anglicized themselves and didn't want to associate with their past.

I may be brown on the outside, but on the inside, I'm all American.

I've lived 16, 17 years of my life in Asia, and that's most of my life. I was born in Asia - I've lived cultures that are synonymous with Asian culture - but it's still not Asian enough for some people.

Maybe the American Dream is too rich for us now in the U.S. Maybe we're losing it because we are not like our Swedish grandmother who came across the plains, hacked down the trees, and took the Spanish words she encountered and made them hers. Now her great-great-grandchildren sit terrified, wondering what to do with all these Mexicans. The American Dream is an impossible affirmation of possibility. And maybe native-born Americans don't have it anymore. Maybe it has run through their fingers.

If you move here from somewhere else, I often think if I move to Germany, for example, or if I move China and I go worship there I will understand and I'll be willing to give up a lot of my culture because I'm in somebody else's homeland. So I'm going to have to act German or Chinese, whatever that might mean.

I had an Indian face, but I never saw it as Indian, in part because in America the Indian was dead. The Indian had been killed in cowboy movies, or was playing bingo in Oklahoma. Also, in my middle-class Mexican family indio was a bad word, one my parents shy away from to this day. That's one of the reasons, of course, why I always insist, in my bratty way, on saying, Soy indio! - "I am an Indian!"

Those who came to the United States didn't realize they were white until they got here. They were told they were white. They had to learn they were white. An Irish peasant coming from British imperial abuse in Ireland during the potato famine in the 1840s, arrives in the United States. You ask him or her what they are. They say, "I am Irish." No, you're white. "What do you mean, I am white?" And they point me out. "Oh, I see what you mean. This is a strange land."

Just because I grew up a white guy in America doesn't mean that's the music of my life.

Because of my Asian-ness, I couldn't be anonymous - what I said, what I ate, what I did at the weekend were startlingly different to what everyone else did. I was also a performer, quick and chameleon-like, good at accents, so that made me stand out.

My dad came from Cuba when he was a teenager not speaking English. And I grew up here speaking Spanglish. That's the world in which I grew up, and that's a world in which a lot of second generation immigrants find themselves.

Irish Americans are no more Irish than Black Americans are Africans.

Sometimes I read that I'm not 100 per cent Chinese, because I don't look all that Chinese. That's a strange one - I am Chinese.

Many black people I know are proud of the Irish part of their heritage - an Irish grandparent, say - but they recognise that many people believe in a form of racial purity. And it is from that belief that prejudice starts.

Most of all, I dislike this idea nowadays that if you're a black person in America, then you must be called African-American. Listen, I've visited Africa, and I've got news for everyone: I'm not an African.

I am an African-American in America. That will never change. But I don't have to be defined by that.