N. T. Wright Quotes

I'm a Christian. I want the world of justice and equality. This is the only way to achieve peace.

For Paul 'righteousness' and 'justice' are the same word, as they were in Hebrew. Paul clearly believes that helping the poor is a central and ongoing part of Christian commitment, precisely because in Jesus Christ God has unveiled and launched his plan for the rescue, redemption and renewal of the whole creation. Justification and justice go very closely together.

The supreme need of the world is peace and good will among men. It must be peace founded upon justice and fairness, the righting of past wrong, and the securing of the future as far as possible against the evils of the past.

Those who embrace belief in Christ Jesus are bound together in Him, in a real yet incomplete way, in his Body, the Church. Faith is never a solitary activity, nor can it be simply private. Faith in Christ always draws us into a community and has a public dimension.

Christianity means community through Jesus Christ and in Jesus Christ. No Christian community is more or less than this. Whether it is a brief, single encounter or the daily fellowship of years, Christian community is only this. We belong to one another only through and in Jesus Christ.

Jesus taught us a prayer of community and reconciliation, belonging to a new people who have left the land of 'me'.

Jesus' life and words are a challenge at the same time that they are Good News. They are a challenge to those of us who are poor and oppressed. By His life He is calling us to give ourselves to others, to sacrifice for those who suffer, to share our lives with our brothers and sisters who are also oppressed. He is calling us to "hunger and thirst after justice" in the same way that we hunger and thirst after food and water: that is, by putting our yearning into practice.

To believe in Jesus, is to believe that the historic person who lived on this earth more than 2000 years ago was the image of the invisible God. That's a huge leap of faith, but it is my leap of faith, it's the act of faith of the Christian community.

I don’t believe in universalism, but I do believe in Jesus Christ, the reconciler of all

Christianity means community through Jesus Christ and in Jesus Christ. No Christian community is more or less than this.

I'm sentimental about Jesus on the cross. Jesus was a Jew, and also I believe he was a catalyst, and I think he offended people because his message was to love your neighbour as yourself; in other words, no one is better than somebody else. He embraced all people, whether it was a beggar on the street or a prostitute, and he admonished a group of Jews who were not observing the precepts of the Torah. So he rattled a lot of people's cages.

The rise of the prosperity gospel is one of the great challenges to the true message of Jesus Christ. While not an expressly Western problem, the promises of this false teaching are often deeply rooted in Western materialism and worldly wealth. Teachers focus on a temporal reward as evidence of God's blessing, often ignoring the greater issues of justice, reconciliation, and redemption so needed in the world today.

It's the third book of the Bible, called The Final Testament of the Holy Bible.My idea of what the Messiah would be like if he were walking the streets of New York today. What would he believe? What would he preach? How would he live? With who?

I am certain a great many believers and bible readers do believe in social justice.

Perhaps because our culture and politics have gone so off course, with values so contrary to those of Jesus, more and more people intuitively recognize that His vision of God's kingdom-a new world of compassion, justice, integrity and peace- is the Good News they've been searching and waiting for.

People who are obsessed with Jesus live lives that connect them with the poor in some way or another. Obsessed people believe that Jesus talked about money and the poor so often because it was really important to Him.

Often the Jesus-focused churches are leaning towards a 'social gospel' interpretation of the kingdom, and the 'Paul' churches are talking about being saved from sin and going to heaven. But when we understand both Jesus and Paul in their historical contexts within the first-century Jewish world, the issues become both more complex and ultimately (I believe) more clear.

Make disciples. Surround them in the reality of the Trinity in a fellowship of disciples. Teach them to do everything Jesus says.

We don't believe in a small America. We believe in a big America - a tolerant America, a just America, an equal America - that values the service of every patriot.

I love Jesus. I just don't like the Christians who don't believe in what he says.

This Civil Rights Act is a challenge to all of us to go to work in our communities and our states, in our homes and in our hearts, to eliminate the last vestiges of injustice in our beloved country. So tonight I urge every public official, every religious leader, every business and professional man, every working man, every housewife - I urge every American - to join in this effort to bring justice and hope to all our people, and to bring peace to our land.

Well, the task I've set forth will long outlive our own generation. But together, we too have come through the worst. Let us now begin a major effort to secure the best- a crusade for freedom that will engage the faith and fortitude of the next generation. For the sake of peace and justice, let us move toward a world in which all people are at last free to determine their own destiny.

You can tell if people are following Jesus, because they are fedding the poor, sharing their wealth, and trying to get everyone medical insurance.

It is theoretically and practically impossible to build any community apart from love and justice. If only one of these two is focused upon, an inevitable extremism and perversion follow.

God in his infinite mercy has devised a way by which justice can be satisfied, and yet mercy can be triumphant. Jesus Christ, the only begotten of the Father, took upon himself the form of man, and offered unto Divine Justice that which was accepted as an equivalent for the punishment due to all his people.