Arab Proverb Quotes

This proverb only makes sense in the light of understanding the Arab concept of revenge—“blood.” In a rural desert environment where little can be expected of government, the Arabs have developed a law enforcement and peace keeping mechanism which while primitive from modern standards, nevertheless worked to some degree. It is that revenge—“blood” is a moral necessity and obligation of all people, and revenge is not limited by time or to the individuals involved in the first incidence. The immediate family are the first to exact revenge, but the extended family follows and often the entire clan. Sometimes revenge is tribal or even national. Anyone who fails to revenge a member in his group is not only a disgrace, but is a clear and present danger to the group because then they can be attacked with impunity. So revenge is a strong obligation of the group members and blood must be paid with blood no matter how many generations it may take. The only thing that keeps me and my family safe, is the surety what whosoever kills one of us will themselves be killed or if they die a natural death we will take revenge on one of the evildoers relatives and no one is exempt. Crime must never pay!

This proverb only makes sense in the light of understanding the Arab concept of revenge—“blood.” In a rural desert environment where little can be expected of government, the Arabs have developed a law enforcement and peace keeping mechanism which while primitive from modern standards, nevertheless worked to some degree. It is that revenge—“blood” is a moral necessity and obligation of all people, and revenge is not limited by time or to the individuals involved in the first incidence. The immediate family are the first to extract revenge, but the extended family follows and often the entire clan. Sometimes revenge is tribal or even national. Anyone who fails to revenge a member in his group is not only a disgrace, but is a clear and present danger to the group because then they can be attacked with impunity. So revenge is a strong obligation of the group members and blood must be paid with blood no matter how many generations it may take. The only thing that keeps me and my family safe, is the surety what whosoever kills one of us will themselves be killed or if they die a natural death we will take revenge on one of the evildoers relatives. Crime must never pay!

This proverb only makes sense in the light of understanding the Arab concept of revenge—“blood.” In a rural desert environment where little can be expected of government, the Arabs have developed a law enforcement and peace keeping mechanism which while primitive from modern standards, nevertheless worked to some degree. It is that revenge—“blood” is a moral necessity and obligation of all people, and revenge is not limited by time or to the individuals involved in the first incidence. The immediate family are the first to extract revenge, but the extended family follows and often the entire clan. Sometimes revenge is tribal or even national. Anyone who fails to revenge a member in his group is not only a disgrace, but is a clear and present danger to the group because then they can be attacked with impunity. So revenge is a strong obligation of the group members and blood must be paid with blood no matter how many generations it may take. The only thing that keeps me and my family safe, is the surety what whosoever kills one of us will themselves be killed or if they die a natural death we will take revenge on one of the evildoers relatives. Crime must never pay!

This proverb only makes sense in the light of understanding the Arab concept of revenge—“blood.” In a rural desert environment where little can be expected of government, the Arabs have developed a law enforcement and peace keeping mechanism which while primitive from modern standards, nevertheless worked to some degree. It is that revenge—“blood” is a moral necessity and obligation of all people, and revenge is not limited by time or to the individuals involved in the first incidence. The immediate family are the first to exact revenge, but the extended family follows and often the entire clan. Sometimes revenge is tribal or even national. Anyone who fails to revenge a member in his group is not only a disgrace, but is a clear and present danger to the group because then they can be attacked with impunity. So revenge is a strong obligation of the group members and blood must be paid with blood no matter how many generations it may take. The only thing that keeps me and my family safe, is the surety what whosoever kills one of us will themselves be killed or if they die a natural death we will take revenge on one of the evildoers relatives. Crime must never pay!

This proverb only makes sense in the light of understanding the Arab concept of revenge—“blood.” In a rural desert environment where little can be expected of government, the Arabs have developed a law enforcement and peace keeping mechanism which while primitive from modern standards, nevertheless worked to some degree. It is that revenge—“blood” is a moral necessity and obligation of all people, and revenge is not limited by time or to the individuals involved in the first incidence. The immediate family are the first to extract revenge, but the extended family follows and often the entire clan. Sometimes revenge is tribal or even national. Anyone who fails to revenge a member in his group is not only a disgrace, but is a clear and present danger to the group because then they can be attacked with impunity. So revenge is a strong obligation of the group members and blood must be paid with blood no matter how many generations it may take. The only thing that keeps me and my family safe, is the surety what whosoever kills one of us will themselves be killed or if they die a natural death we will take revenge on one of the evildoers relatives. Crime must never pay!

This proverb only makes sense in the light of understanding the Arab concept of revenge—“blood.” In a rural desert environment where little can be expected of government, the Arabs have developed a law enforcement and peace keeping mechanism which while primitive from modern standards, nevertheless worked to some degree. It is that revenge—“blood” is a moral necessity and obligation of all people, and revenge is not limited by time or to the individuals involved in the first incidence. The immediate family are the first to exact revenge, but the extended family follows and often the entire clan. Sometimes revenge is tribal or even national. Anyone who fails to revenge a member in his group is not only a disgrace, but is a clear and present danger to the group because then they can be attacked with impunity. So revenge is a strong obligation of the group members and blood must be paid with blood no matter how many generations it may take. The only thing that keeps me and my family safe, is the surety what whosoever kills one of us will themselves be killed or if they die a natural death we will take revenge on one of the evildoers relatives. Crime must never pay! Needless to say, this often produces cycles of violence that might never end but for the principle of this proverb—that the obligation of revenge is heavier upon the relatives of the first victim than upon this who are seeking revenge for previous acts of vengeance.

Nathaniel Bacon had led a rebellion in Virginia and had routed the Governor’s troops and caused him to flee leaving control of Virginia to Bacon and his followers who were far more democratic and advanced. However Bacon succumbed to swamp fever, and his followers could not hold the colony together giving the Governor a chance to establish his authority. He then went on a vengeful reign of terror, executing all of Bacon’s followers he could get his hands on. With no danger to the authority of the Crown, King Charles felt that Berkeley had gone too far. The King’s father Charles I had been executed in the aftermath of the English Civil War, but he had executed far fewer than Berkely had done in Virginia.

This sura on retaliation for murder is behind the Saudi Arabian law which allows the male relative of a murder victim to personally wield the sword in the beheading of the murderer.

Manava Dharma Shastra. This text is a part of the Hindu Holy Texts. Hindus believe that Mahu was a prophet whose text is revealed or inspired.

This proverb doesn’t mean quite what it would appear to—that women will never be attacked in an act of revenge. It does mean that when relatives are selected for vengeance killing, or other acts of vengeance, women will not be selected. However in one tragic Pakistani case in 2003, a Muslim man had purportedly had an affair with a woman from another clan. That clan’s male relatives took revenge. A group of them gang raped a sister of the man who purportedly had committed the offense. The “logic” was that by raping the woman, they were destroying the honor of the brother’s family as they in their perception had had their family’s honor destroyed. The fact that it was the innocent woman who was brutalized didn’t enter into the equation—there was no direct intent to take vengeance on her; it was taken on her male relatives. Worse was the fact that a local “tribal court” had authorized the action as a “legal” act of “blood” or vengeance. The national government, embarrassed before the world, provided minor punishments to the rapists (death might have been a rapists penalty) and then honored the woman by naming a school after her. Unfortunately the family’s honor was destroyed and marriage for the woman was unlikely in that society. In addition to the great improvements and benefits brought to half the known world by the Islamic expansion out of Arabia, many of the less desirable Arab traditions went with them informally and formally as Sharia—Islamic Law.

In 2008 Pakistani Islamic terrorists, with the support of the Pakistani military, attacked Mumbai, India killing innocent civilians. Shoune was one of the Indian politicians who called for retaliation. The Indian government, however, restrained its forces and did not increase the cycle of violence.

A number of the American soldiers refused to obey Calley's illegal order. Some helped some villagers to escape, and a helicopter pilot landed betreen Callery's men and the villagers they were shooting at, and ordered his helicopter machine gun crew to fire on the soldiers if they did back off. The soldiers stopped firing at the civillians. However, his and other reports of the massacre were covered up by the military for a few years. Mai Lai was not the only major war crime perpetrated by Americans in the Vietnam War; there had been a few others. But given the years of fighting and the many opportunities war crimes violations under orders were quite rare. The Viet Cong had many more war crimes that they perpetrated, and our South Vietnamese allies repeatedly committed war crimes against their own people.