Patrisse Cullors Quotes
I am an abolitionist. What does this mean? Abolitionist resistance and resilience draws from a legacy of black-led anti-colonial struggle in the United States and throughout the Americas, including places like Haiti, the first black republic founded on the principles of anti-colonialism and black liberation.
Cullors, Patrisse. "Abolition and Reparations: Histories of Resistance, Transformative Justice, and Accountability." Harvard Law Review, vol. 132, no. 6, 2019, p. 1684.
The organization was one of the first organized to agitate against the slave trade. He had organized many of the intellectual leaders of France to join in this effort.
Jamaica, then part of the British Empire which had outlawed slavery, was quite racially integrated with negroes and mulattos in civil positions such as magistrate. When the ship landed, the slave, John Anderson, was kept locked below deck since if he ran off and reached shore, the Jamaican authorities would have declared him a free man. The presence of the captive negro slave leaked out and a group of Jamaicans boarded the ship uninvited and forcibly removed Anderson, He was taken before a Jamaican magistrate who declared him a free person. The ship’s captain demanded that the authorities return the American private property which had been stolen from an American ship by a “mob”. Harrison, the US Counsel complained to the Jamaican Governor of the “Insult” to the American Flag that had taken place and demanded redress. In both efforts, the original decision of the magistrate was supported and Anderson was a free man. Harrison, an ardent Southerner from Virginia was apoplectic and asked the State Department to make this case a major issue in relations with London. His description of the public opinion then in Jamaica was classic. His racial bias was even supplemented by a virulent anti-Semitism because not only had Jewish Jamaican merchants supported abolition of slavery but some had intermarried with Negroes who had converted to Judaism.
Earlier {629154} Smith was much more sympathetic with slavery. His views evolved as you can see by the comparison. He stated that he had a vision and made two prophesies {629156} that indeed came true. The last idea of slave buyouts seemed plausible to many abolitionists initially when they were not really knowledgeable about the economics of slavery. However, once they studied it, it became clear what it would not work even if the Southerners would then be willing to accept Blacks as free laborers which most were not, The two biggest problems were: 1) the international slave trade had been abolished. The only source of new slaves for growth was breeding them. Therefore, having slaves had TWO economic values—the work that they could do and the reproduction of themselves. A critical mass of owned slaves produced an income forever. And for Southerners who were culturally adverse to work (see {629169}), just having cash for their slaves was not enough. They were the servants, the farm labor, and their recreational sex. 2) and most important, the value or the slaves of the South was greater than the economic value of all the land, all the farms, all the buildings, all the factories, and all the inventory of the stores of the South all put together. The Southern slaves were the majority of the wealth of the south. There was no asset that could ever produce enough value to pay for the slaves—even over time. It would be like trying to buy all the shares of all the corporations in America today. There is no asset big enough to raise the money to ever finance it. The idea may have worked in Colonial America or even prior to the outlaw of the international slave trade, but by the time anyone took the idea seriously it was economically no longer feasible.
Patrisse Cullors is an American artist and activist and a co-founder of the Black Lives Matter movement. Cullors created the #BlackLivesMatter hashtag in 2013 and has written and spoken widely about the movement. Other topics on which Cullors advocates include prison abolition in Los Angeles and LGBTQ rights. Cullors integrates ideas from critical theory, as well as social movements around the world, in her activism. She is the author of When They Call You a Terrorist: A Black Lives Matter Memoir.
