George Bernard Shaw Quotes

One fact, when I was a slave, often filled me with indignation. There were many poor white lads of about my own age, belonging to families scattered around, who were as poor in personal effects as we were; and yet, though our companions, (when we chose to tolerate them,) they did not have to be controlled by a master, to go and come at his command, to be sold for his debts, or whenever he wanted extra pocket-money. The preachers of a slave-trading gospel frequently told us, in their sermons, that we should be "good boys," and not break into master's hen-roost, nor steal his bacon; but they never told this to these poor white people, although they knew very well that they encouraged the slaves to steal, trafficked in stolen goods, and stole themselves.

It is often attempted to palliate slavery by comparing the state of slaves with our poorer countrymen: if the misery of our poor be caused not by the laws of nature, but by our institutions, great is our sin; but how this bears on slavery, I cannot see; as well might the use of the thumb-screw be defended in one land, by showing that men in another land suffered from some dreadful disease.

I have seen the Indian in his forests and the negro in his chains, and thought as I contemplated their pitiable condition, that I saw the very extreme of human wretchedness, but I did not then know the condition of unfortunate Ireland …. In all countries, more or less, paupers may be discovered but an entire nation of paupers is what never was seen till it was shown in Ireland. The misery of Ireland descends to degrees unknown elsewhere.

Fifteen Negroes in whose hands we had put weapons, performed prodigies of valor. If the blacks did not cost so much, and if their labors were not so necessary to the colony, it would be better to turn them into soldiers, and to dismiss those we have, who are so bad and so cowardly that they seem to have been manufactured purposely for this colony

The poor are little folks living on little lands who want what we already have.

We need to deal with the economy and the moral weakness of the country.

You have to start with slavery because those abuses have never been eradicated. You know, people are not living in slums because they voted to. You know, their children are not in jail because they wanted them to. You know, these are the results of a people who have been oppressed and suffer national oppression, you know.

North as well as South, the Negroes have emerged from slavery into a serfdom of poverty and restricted rights.

I had to leave, and my husband was forced to stay on this plantation until after the harvest season was over. And then the man that we had worked for, he'd taken the car, and the most of the few things we had had been stolen.

I believe that modern slavery is the most outrageous assault on the rights of an individual. It is something that touches me deeply because I grew up in rural Brazil and could see first-hand how poverty forced people to work in harsh, exploitative conditions.

I wore the gold is symbolic of my African heritage. When my black ancestors was bought over here from Africa they were shackled by their neck, they wrist and they ankles in steel chains. I turned those steel chains into gold to symbolize the fight. I'm still a slave, only my price tag is higher.

Most of us came here in chains and most of you came here to escape your chains. Your freedom was our slavery, and therein lies the bitter difference in the way we look at life.

We think of violence as being conflict and fighting and wars and so forth, but the most ongoing horrific measure of violence is in the horrible poverty of the Third World... and the poverty in the United States as well. We have our own Third World here. And we have to first become aware of that and how to help and solve that.

In war," answered the weaver, "the strong make slaves of the weak, and in peace the rich make slaves of the poor. We must work to live, and they give us such mean wages that we die. We toil for them all day long, and they heap up gold in their coffers, and our children fade away before their time, and the faces of those we love become hard and evil. We tread out the grapes, another drinks the wine. We sow the corn, and our own board is empty. We have chains, though no eye beholds them; and are slaves, though men call us free.

What, to the American slave, is your Fourth of July? I answer: A day that reveals to him, more than all other days of the year, the gross injustices and cruelty to which he is the constant victim. To him your celebration is a sham.

Money is not going to organize the disadvantaged, the powerless, or the poor. We need other weapons. That's why the War on Poverty is such a miserable failure. You put out a big pot of money and all you do is fight over it. Then you run out of money and you run out of troops.

We despise and abhor the bully, the brawler, the oppressor, whether in private or public life, but we despise no less the coward and the voluptuary. No man is worth calling a man who will not fight rather than submit to infamy or see those that are dear to him suffer wrong.

One-third of the world, it has been said, may be free- -but one-third is the victim of cruel repression--and the other one- third is rocked by the pangs of poverty, hunger and envy. More energy is released by the awakening of these new nations than by the fission of the atom itself.

Like slavery and apartheid, poverty is not natural. It is man-made and it can be overcome and eradicated by the actions of human beings.

True generosity consists precisely in fighting to destroy the causes which nourish false charity.

To be among people who are smothered in furs when one hasn't any oneself makes one want to break most of the Commandments.

We know how often in our lives through laziness and cowardice we give up the battle and try to hypnotise our minds into the belief that we are brave.

It is true that so far as wealth gives time for ideal ends and exercise to ideal energies, wealth is better than poverty and ought to be chosen. But wealth does this in only a portion of the actual cases. Elsewhere the desire to gain wealth and the fear to lose it are our chief breeders of cowardice and propagators of corruption. There must be thousands of conjunctures in which a wealth-bound man must be a slave, whilst a man for whom poverty has no terrors becomes a freeman.

In the affairs of this world, poverty alone is without envy.

For the rich men without scruple drew the estate into their own hands, excluding the rightful heirs from their succession; and all the wealth being centred upon the few, the generality were poor and miserable. Honourable pursuits, for which there was no longer leisure, were neglected; the state was filled with sordid business, and with hatred and envy of the rich.