Zalmay Khalilzad Quotes

The Islamic awakening began as a spiritual, an individual event, but it has become increasingly political.

There can be no political reform and democracy in any Arab country without accepting that political Islam is a part of it.

When anyone studies a little or pays a little attention to the rules of Islamic government, Islamic politics, Islamic society and Islamic economy he will realize that Islam is a very political religion. Anyone who will say that religion is separate from politics is a fool; he does not know Islam or politics.

Certainly there are various trans-Islamic political movements, which try to appeal to Muslims in all societies.

Islamism implies some sort of political and social plan for Muslim people. In that classification, we find different categories. Legalist ones, traditional ones and revolutionary ones. Some of them are revolutionary but are non-violent, others are extremely violent. There are also the ones we call the literalists, like the Egyptian party Hizb al-Nour that used to be against democracy and now is getting into the political game.

The Muslim Brotherhood and the Salifist parties are a real force in the Egyptian society.

It is our duty now to implement and put into practice the plan of government established by Islam… We will create a strong new current of thought and a powerful popular movement that will result in the establishment of an Islamic government.

Western governments have completely separated Islam from politics. They have cut off its head and given the rest to us.

Give them Islam, proclaim to the world the program of Islamic government; maybe the kings and presidents of the Muslim countries will understand the truth of what we say and accept it. We would not want to take anything away from them; we will leave anyone in his place who faithfully follows Islam.

Islam proclaims monarchy and hereditary succession wrong and invalid. When Islam first appeared in Iran, the Byzantine Empire, Egypt, and the Yemen, the entire institution of monarchy was abolished.

A stable democratic system cannot be established without the effective participation of the mainstream, moderate, Islamic movement.

We demand .. the government of the rightly guided caliphate, which is established on the basis of the sovereignty of sharia and not on the whims of the majority.

I've always maintained there is no incompatibility between Islam and democracy. The Europeans in general confuse Islam and Islamism. Islamism is a political movement that instrumentalises the religion to get to power, which has nothing to do with religion. Islam here in Tunisia is a religion of openness, of tolerance.

Islam is not a religion. It's a political system. It has a different set of rules.

This is not even Bill Clinton's Democrat Party, anymore. This party, the Democrat Party of today, is so off the rails and so radical that Christians and Catholics are leaving the Democrat Party.

Islam is more than a religion, it's much more than a religion, it's a way of life, it is a one party political system that has a very elaborate legal system that can put you to death if you leave it.

Salafi is a very broad concept in Islam. What we have now is, like, for example, the Nour Party in Egypt or the Salafi in Tunisia are people who, in fact, we call very often Wahhabi, following the Saudi school of thought and law. And they are literalists in the way where it's black and white, there's a very narrow interpretation of the scriptural sources. For decades, we knew that they were there, but they were not involved in politics. What is completely new for all of us over the last years is that they are now within the political arena and playing the democratic game.

If we cannot understand the depth of feeling in the Muslim world toward Iran, Hezbollah, Hamas, the Muslim Brotherhood, and Islam as a political force, then we will be doomed to failure in every encounter we have with the world.

In my book, the Arab Awakening, I talk about the fact that we have to move from this. All the contemporary ideologies of political Islam have been based on the nation state. The nation state is very problematic but I'm not sure if we have an alternative political model.

What I see now is that even with the Islamists, who have been portraying themselves as the alternative to corruption and dictatorship and in defence of more transparency, there is one respect in which they have now changed completely. Since the beginning of the 1920's, Islamism was very close in positioning in some respects to 'liberation theology'. But that is no longer the case.

The old battle between Christian Democrats and Social Democrats is now meaningless, not least because the social structures that underlay those parties, the church and the unions, have faded away. Nationalists and populists understood this change earlier; now the rest of the political world needs to understand that the political lines have been redrawn and it's time to change.

Islamic state means a state based on justice and democracy and structured upon Islamic rules and laws.

The fact that this organisation is called the Islamic State reveals something even deeper. In fact, it implies that every single Islamist party in Egypt, Iraq or Tunisia are not really representing Islam and Muslim people. Nowadays, political Islam is going through a crisis, however this crisis is necessary, for it will lead to a changing way of thinking. In order to make it out of this dead-end, reviewing political Islam becomes mandatory.

In the Islamic government all people have complete freedom to have any kind of opinion.

I am aware of the responsibility I am taking on as the chancellor. Things have developed very quickly for me in recent years, but they didn't happen from one day to the next. I have more than six years of experience in government. I took the decision to run as a candidate very seriously. In May, I decided to change the Austrian People's Party and to start a broad-based movement aimed at changing this country for the better.