Muhammad Quotes

“Amir” was the Arabic term for the commanding general or admiral. This is an important quotation as it shows that the ethics of war for the Muslims allowed guerilla warfare and formal pitched battles. Most Christians looked down upon guerilla warfare at the time.

In the early stages of Islam, Muhammad had hoped to convert the Jews and others on the Arabian Peninsula. When they refused to be converted, he warred against them usually killing the men, and taking the women and children as slaves. The result was that non-believing tribes were “cleansed” from the Arabian Peninsula. The Muslims at the time preferred children as slaves. For then they could convert the children against their will. Adults in Islam must accept Islam in order to convert. Children are regarded as having no such maturity of decision making and therefore opposition to conversion may be ignored and they may be forced. Critics of Islam and those who argue that Islam is at odds with all other religions point to this quotation. They claim that it is the only religion whose founder and fundamental scriptures demand war against others for no other reason than that they believe in a different religion. The Catholic Church during the Crusades and the Inquisition had a similar philosophy as did Christian missionaries colonizing Africa later. One difference is that most Christians today repudiate the doctrine as against the true spirit and teachings of Christ and view it as historical error, while very few modern Muslims repudiate this quotation of the Prophet.

In September of 2006 Pope Benedict XVI, quoted this statement in a lecture to theological students. There was much distress and protest among Muslim leaders.

Most Muslims believe that Islam is a religion of peace. A small minority of fanatic extremists believe as Al-Buti does. They are the ones who are the most dangerous for all.

Many Muslims used passages in the Koran to justify the terrorist attack on New Work and the Pentagon.

It is this verse that for some Muslims justifies terrorism against non-Muslims. See {584354} for a specific example. There are similar provisions in the Old Testament which a few extremely conservative Jews and Christians have used to advocate for blasphemy being a capital crime. Note that if an unbeliever repents and becomes a Muslim, he should be spared.

See {586041} for a Koranic quotation that urges world domination by Islam. In this quotation, The Prophet was talking to his followers at a time when Islam was not even a dominant religion in Arabia. And war was the way in which tribes, groups, and religions and sects, established themselves and grew. Although there are other Koranic passages which tell the faithful that people can only legitimately come to Islam through individual commitment and willingly, this passage not only seems to contradict that but also reflects a desire to punish and disgrace “non-believing” groups. This vengeance motif is also contradictory to much else of the Koran which generally preaches love, forgiveness, and understanding. However, there are contradictions and intellectual inconsistencies within the Koran just as there are within the Old and New Testaments.

See {586039} for a quotation that goes further and seeks to punish and humiliate the non believers. This sura is often used by those wishing to illustrate the intolerance of Islam—especially of other religions. They fail to put this into the context of the Old Testament which proscribed death for heretics or the history of Christianity regarding the murder of nonbelievers. The difference is however, that a very small proportion of Jews or Christians today believe in following Biblical instructions in this respect while the proportion of Muslims who believe in the literal interpretation of scripture on these points is much larger. However there are Islamic modernists and moderates throughout the world who reject this notion of warring on all other religions and there is a struggle going on within Islam itself.

This threat of massacre by the Arabs backfired in that the Israelis had no other alternative but to fight and win or else die. It also gained them a great deal of world sympathy and revulsion at the Arab call for massacre. See related quotes for another of the many examples.

Hazrat Omar ibn al-Khatab

Terrorism is not new to Islam. It was proscribed by the Prophet when fighting the “enemies of Allah.” There are those who believe that he was not advocating terrorism as we know that term today. Instead they believe that he meant that they should scare and intimidate the enemies of God, and the sura does not explicitly promote or sanction the murder of innocent civilians. They would interpret this quotation to mean “Attack the military enemies of God so severely that they well fear you and be intimidated.” Others see the quotation as an explicit endorsement of terrorism. What better than beheading or exploding random members of a society that is opposing Islam and Allah in order to “strike terror into the hearts of the enemies of Allah.”