SUE SAVAGE-RUMBAUGH

There is no reason to teach an ape to become human. There are many reasons to teach some apes and some humans to transition the worlds between the species boundaries, especially when our genetics are so similar as to make us 'siblings.' It is the way to learn how we become that which we are.

I thought if I could understand why apes get mean and horrible and aggressive when they grow up, maybe I could understand why people get mean and horrible and aggressive and have wars.

I'm in the role of helping these apes negotiate the human role. I'm just a temporary intermediary in what I think will be eventual communication between the two species.

We do not realize how deeply our starting assumptions affect the way we go about looking for and interpreting the data we collect. We should recognize that nonhuman organisms need not meet every new definition of human language, tool use, mind, or consciousness in order to have versions of their own that are worthy of serious study. We have set ourselves too much apart, grasping for definitions that will distinguish man from all other life on the planet. We must rejoin the great stream of life from whence we arose and strive to see within it the seeds of all we are and all we may become.

There is no reason to teach an ape to become human. There are many reasons to teach some apes and some humans to transition the worlds between the species boundaries, especially when our genetics are so similar as to make us 'siblings.' It is the way to learn how we become that which we are.

I thought if I could understand why apes get mean and horrible and aggressive when they grow up, maybe I could understand why people get mean and horrible and aggressive and have wars.

I'm in the role of helping these apes negotiate the human role. I'm just a temporary intermediary in what I think will be eventual communication between the two species.

We do not realize how deeply our starting assumptions affect the way we go about looking for and interpreting the data we collect. We should recognize that nonhuman organisms need not meet every new definition of human language, tool use, mind, or consciousness in order to have versions of their own that are worthy of serious study. We have set ourselves too much apart, grasping for definitions that will distinguish man from all other life on the planet. We must rejoin the great stream of life from whence we arose and strive to see within it the seeds of all we are and all we may become.