ADONIRAM JUDSON

We had never before seen a place where European influence had not contributed to smooth and soften the rough features of uncultivated nature. The prospect of Rangoon, as we approached, was quite disheartening.

My views of the missionary object are, indeed, different from what they were when I was first set on fire by Buchanan's 'Star in the East' six years ago. But it does not always happen that a closer acquaintance with an object diminishes our attachment and preference.

A mission to Rangoon we had been accustomed to regard with feelings of horror. But it was now brought to a point. We must either venture there or be sent to Europe.

I am persuaded that the chief reason why we do not enjoy religion is that we do not try to enjoy it.

The land of Beulah lies beyond the valley of the shadow of death. Many Christians spend all their days in a continual bustle, doing good. They are too busy to find either the valley or Beulah. Virtues they have, but are full of the life and attractions of nature, and unacquainted with the paths of mortification and death.

I esteem it the crowning mercy of my life that not only the chief ends I contemplated on becoming a missionary are attained, but I am allowed to see competent, faithful, and affectionate successors actively engaged in the work.

I thought they loved me, and they would scarcely have known it if I had died. All through our troubles, I was comforted with the thought that the brethren in Maulmain and America were praying for us, and they have never once thought of us.

There are two evil futurities and one good. A miserable future existence is evil; and annihilation, or nigban, is an evil - a fearful evil. A happy future existence is alone good.

You will readily believe me when I say that on leaving my country, I little imagined that I should ever become a Baptist. I had not indeed candidly examined the subject of baptism, but I had strong prejudices against the sect, that is everywhere spoken against.

We cannot sit still and see the dear Burmans, flesh and blood like ourselves and, like ourselves, possessed of immortal souls that will shine forever in heaven or burn forever in hell - we cannot see them go down to perdition without doing our very utmost to save them. And thanks be to God, our labors are not in vain.

The future is in our power. Let us, then, each morning, resolve to send the day into eternity in such a garb as we shall wish it to wear forever. And at night, let us reflect that one more day is irrevocably gone, indelibly marked.

When any practice is proposed and enforced as a binding duty, we have a right to examine the grounds of the alleged obligation.

I was seized on the 8th of June, 1824, in consequence of the war with Bengal and, in company with Dr. Price, three Englishmen, one American, and one Greek, was thrown into the death prison at Ava, where we lay eleven months - nine months in three pairs and two months in five pairs of fetters.

Amboyna seems to present the most favorable opening. Fifty thousand souls are there perishing without the means of life, and the situation of the island is such that a mission there established might, with the blessing of God, be extended to the neighboring islands in those seas.

According to the Burman system, there is no escape. According to the Christian system, there is. Jesus Christ has died in the place of sinners, has borne their sins; and now those who believe on Him, and become His disciples, are released from the punishment they deserve. At death, they are received into Heaven and are happy forever.

Embrace every opportunity of exercising kind feelings and doing good to others, especially to the household of faith.

We have this consolation, that it was the evident dispensation of God which brought us to this country; and still further, that if the world was all before us, where to choose our place of rest, we should not desire to leave Burmah.

On thee, Jesus, all our hopes depend. In thee all power is vested, even power to make sinful creatures instrumental in enlightening the heathen.

I never was deeply interested in any object; I never prayed sincerely and earnestly for anything, but it came at some time - no matter how distant, in some way, in some shape, probably the last I should have devised, it came. And yet, I have always had so little faith. God forgive me.

Though I have seldom done anything to my own satisfaction, I am better satisfied with the translation of the New Testament than I ever expected to be. The language is, I believe, simple, plain, intelligible; and I have endeavored, I hope successfully, to make every sentence a faithful representation of the original.

It is my growing conviction that the Baptist churches in America are behind the age in missionary spirit. They now and then make a spasmodic effort to throw off a nightmare debt of some years' accumulation, and then sink back into unconscious repose.

Of how much real happiness we cheat our souls by preferring a trifle to God! We have a general intention of living religion; but we intend to begin tomorrow or next year. The present moment we prefer giving to the world.

I have to hold a meeting with the rising generation every evening, and that takes time. Henry can say, 'Twinkle, twinkle,' all himself, and Edward can repeat it after his father! Giants of genius! Paragons of erudition!

I suppose they think me an old man and imagine it is nothing for one like me to resign a life so full of trials. But I am not old - at least in that sense; you know I am not. Oh, no man ever left the world with more inviting prospects, with brighter hopes, or warmer feelings - warmer feelings.

God is waiting to be gracious, and is willing to make us happy in religion, if we would not run away from him. We refuse to open the window shutters, and complain that it is dark.