Transgenerational Trauma Quotes

The parent storms, the child looks on, catches the lineaments of wrath, puts on the same airs in the circle of smaller slaves, gives a loose to the worst of passions, and thus nursed, educated and daily exercised in tyranny, cannot but be stamped by it with odious peculiarities.

Man's true taproots are nourished in the sequence of generations, and he loses his taproots in disrupted developmental time, not in abandoned localities.

Sometimes I try to remember things my mother told me about the awful way he was raised. But why does he have to keep on going? Why would you take something bad out of your mouth and hand it to another, saying, Here, eat this?

Relationships are so much a rerun of our parental relationships. We're rerunning the relationship they were in together and we're rerunning the relationship we had with them with our lover.

Our fathers and ourselves sowed dragon's teeth. Our children know and suffer the armed men.

I remember as a child of eight being told by a young friend that I had killed Christ. That was news to me. It's a common experience for the Jewish young. Should later generations of Germans be burdened with the guilt arising from the profound inhumanity of their ancestors? Revenge may be sweet, but guilt is non-transferable. Still, hatreds survive with the persistence of cockroaches.

There are those who regard this history of past strife and exile as better forgotten. But, to use the phrase of Yeats, let us not casually reduce "that great past to a trouble of fools." For we need not feel the bitterness of the past to discover its meaning for the present and the future.

Posterity, thinned by the crime of its ancestors, shall hear of those battles.

We have inherited a fear of memories of slavery. It is as if to remember and acknowledge slavery would amount to our being consumed by it. As a matter of fact, in the popular black imagination, it is easier for us to construct ourselves as children of Africa, as the sons and daughters of kings and queens, and thereby ignore the Middle Passage and centuries of enforced servitude in the Americas. Although some of us might indeed be the descendants of African royalty, most of us are probably descendants of their subjects, the daughters and sons of African peasants or workers.

You have to understand that I'm a child of the second generation, which means my mother was in Auschwitz, and the aunt of my mother was in Auschwitz with her; my grandmother and grandfather died there. So yes. All of those gestures they work for you, or for them, to fill their time or not feel their anxiety. But the child feels everything. It doesn't make the child secure. You put the child in a jail.

We recall our terrible past so that we can deal with it, to forgive where forgiveness is necessary, without forgetting; to ensure that never again will such inhumanity tear us apart; and to move ourselves to eradicate a legacy that lurks dangerously as a threat to our democracy.

I think a commission set up to examine slavery and the consequences of it, would probably be a very fruitful, important dialogue for the United States to be involved in.

I believe that all the survivors are mad. One time or another their madness will explode. You cannot absorb that much madness and not be influenced by it. That is why the children of survivors are so tragic. I see them in school. They don't know how

Those traumas when it comes to the historical past generation to generation; our children, our grandchildren, our future grandchildren learn these behaviors. We have to know that they exist and we have to take care of those traumas and learn to heal from them. This movie shows that perspective from Scott's character, and I love it. It shows the American Indians as the ones who respect and help out when people are needed. It's a nice little twist.

A trauma is something one repeats and repeats, after all, and this is the tragedy of the Iqbals--that they can't help but reenact the dash they once made from one land to another, from one faith to another, from one brown mother country into the pale, freckled arms of an imperial sovereign.

His foreparents came to America in immigrant ships. My foreparents came to America in slave ships. But whatever the original ships, we are both in the same boat tonight.

...it is said with such terrible justice that the sins of the fathers are avenged down to the tenth generation. But this applies only to profanation of the blood and the race.

I knew there were, in myself, the souls of millions of people who lived centuries ago; not just people but animals, plants, the elements, things, even, matter. All of these exist in me.

I have absolutely no problem with the young Germans. I even feel sorry for the young Germans because to be maybe sons or daughters of killers is different than them to be sons and daughters of the victims. And I felt sorry for them. I still do.

Because immigrants have always been particularly prone to repetition - it's something to do with that experience of moving from West to East or East to West or from island to island. Even when you arrive, you're still going back and forth; your children are going round and round. There's no proper term for it - original sin seems too harsh; maybe original trauma would be better.