Societal Inequality Quotes

In a society where some people are far more educated than others, in which public education is ill-funded - here I am speaking of the U.S. - while we build more and more prisons to incarcerate youth who ought to be in school, there is already a gap between those with education and those without. Those with educational privilege can be seen as arrogant, remote, alien - and very often they believe themselves superior.

Taxpayer dollars should not be used as a reward for contractor executives, especially when other segments of society are hurting.

Much of the conventional analysis of India's stature in the world relies on the all-too-familiar economic assumptions. But we are famously a land of paradoxes, and one of those paradoxes is that so many speak about India as a great power of the 21st century when we are not yet able to feed, educate and employ all our people.

The evolution of man is slow. The injustice of men is great.

When English education was introduced in this country, the Mahomedans did not accept it… They did not accept English education and at the same time they were divorced from the culture which their fathers had advanced. The result was that whereas the Hindus got on in life, got into government employment, got many things which people value in life, the Mahomedans were left without it and gradually there came to be a sort of estrangement between the two nationalities

Riches, power and fame last only for a few years! Why do people cling so desperately to these transitory things? Why can't people who have more than they need for themselves give that surplus to their fellow citizens? Why should some people have such a hard time during their few years on this earth?

Poverty is a big barrier if you are at the bottom layer of society, don't know where the next meal is coming from. It is not a big barrier of taking the rich with the poor in a big society to provide schooling for all.

Look, no matter where you live, the biggest defect we human beings have is our shortsightedness. We don’t see what we could be. We should be looking at our potential, stretching ourselves into everything we can become. But if you’re surrounded by people who say ‘I want mine now,’ you end up with a few people with everything and a military to keep the poor ones from rising up and stealing it.

In one way or another, this is the oldest story in America: the struggle to determine whether “we, the people” is a moral compact embedded in a political contract or merely a charade masquerading as piety and manipulated by the powerful and privileged to sustain their own way of life at the expense of others.

I would say one thing writing this book [Lincoln in the Bardo] did for me was underscore the fact that this issue [all men are created equal] has never been properly addressed and it hasn't gone away.

Of course life frightens me sometimes. I don't happen to take that as the premise for everything else though. I'm going to give it hundred percent and go as far as I can. I'll take what I want and leave what I don't want. That's how I intend to live my life, and it things go bad, I'll stop and reconsider at that point. If you think about it, an unfair society is a society that makes it possible for you to exploit your abilities to the limit.

My generation could be the first in Hong Kong to be worse off than our parents.

All of those on the left, as I am, have always vastly preferred the democratic society over the hierarchical society and still do, but the democratic culture doesn't exist without highly informed citizens capable of thinking well, and if you have schools in which 40 percent of the people coming out of them cannot make change for a dollar, you don't have a democracy. You have a sibling society.

An unrectified case of injustice has a terrible way of lingering, restlessly, in the social atmosphere like an unfinished question.

The diagnosis that poverty, lack of education, or lack of opportunities have much to do with terrorism requires a fundamentally optimistic view of human nature. This diagnosis leads to the prognosis that all we need to do to solve the terrorism problem is to create societies that are less poor, better educated and have more opportunities.

Again, as a gay man I look at that and say there's a hopelessness that surrounds it, but as a human being I look at it and say 'Why? Where's this disparity coming from, and why can't we as a culture and society dig deeper to examine that?' We're terrified of facing ourselves.

The climate, the economic situation, rising birth rates; none of these things give me a lot of hope or reason to be optimistic.

I was born into wealth and there was nothing I could do about it. It was there like food or air.

We're all animals, high school is animals, but some of us are more animal than others. Like in 'Animal Farm,' which I read, all animals are created equal, but some are more equal than others? Here in the real world, all equals are created animal, but some are more animal than others.

I wanted to show something that Americans don't usually think about when they think about Russia, which is the extreme stratification of Soviet society.

He [man] abuses equally other animals and his own species, the rest of whom live in famine, languish in misery, and work only to satisfy the immoderate appetite and the still more insatiable vanity of this human being who, destroying others by want, destroys himself by excess.

The simple facts of Chadian life - what it takes to survive in that kind of climate with nothing but a hut and some animals - stunned me. And this made me realize, perhaps for the first time, how easy my life was compared to those of people in less privileged societies.

two centuries behind ours; their literati, half a dozen years before us.

There must be so many people who have various artistic talents that, for whatever reason, just have no way of expressing them. Either they have no support from their family or they live in a part of the world, maybe they've never heard a piano or seen a piano.

Those of us lucky enough to have a share of privilege in the more free societies should not be asking this question, but doing something to answer it.