parable interpretation Quotes

In church I feel very close to the publican of the parable.

Christ said "Thou shalt love thy neighbor as thyself" and when asked "who is thy neighbour? went on to the parable of the Good Samaritan. If you wish to understand this parable as it was understood by his hearers, you should substitute "Germans and Japanese" for Samaritan. I fear my modern day Christians would resent such a substitution, because it would compel them to realize how far they have departed from the teachings of the founder of their religion.

Fiction can serve in a non-threatening way to open minds and, I hope, hearts to the Word of God.

If the Prodigal Son's a parable, and if Adam and Eve are metaphors, then maybe God is just figure of speech.

With Jesus, however, the device of parabolic utterance is used not to explain things to people’s satisfaction but to call attention to the unsatisfactoriness of all their previous explanations and understandings.

I'd like to be remembered as the sower of seeds. That's the greatest parable in the bible as far as I'm concerned. Some seeds fall in the pathway, get stomped on and don't grow. Some fall on the stones and don't even sprout, but others fall on the ground and multiply a thousand fold.

Christ, in the parable of the vine dressers, has taught us a sublime lesson of justice, by showing that to the things which are not our own, we can have no just claim.

On every parable you ride to every truth.

The Prodigal Son story is, I think, the greatest short-story ever written. It has such drama in it, such great characters, it's so clear and concise, and it's entertaining in the sense that everyone can relate to it. But you have no doubt what our Lord was trying to communicate in the heart of that story. So the truth was not sacrificed on the altar of entertainment in that case. And it can be.

The parable of the prodigal son, the most beautiful fiction that ever was invented; our Saviour's speech to His disciples, with which He closed His earthly ministrations, full of the sublimest dignity and tenderest affection, surpass everything that I ever read; and like the spirit by which they were dictated, fly directly to the heart.

No man can prophesy with another's parable.

I suspect that Jesus spoke many of his parables as a kind of sad and holy joke and that that may be part of why he seemed reluctant to explain them because if you have to explain a joke, you might as well save your breath.

A master was once unmoved by the complaints of his disciples that, though they listened with pleasure to his parables and stories, they were also frustrated for they longed for something deeper. To all their objections he would simply reply: 'You have yet to understand, my friends, that the shortest distance between a human being and truth is a story.'

Jesus of Nazareth could have chosen simply to express Himself in moral precepts; but like a great poet He chose the form of the parable, wonderful short stories that entertained and clothed the moral precept in an eternal form. It is not sufficient to catch man's mind, you must also catch the imaginative faculties of his mind.

Greed is not defined by what something costs; it is measured by what it costs you. If anything costs you your faith or your family, the price is too high. Such is the point Jesus makes in the parable of the portfolio.