Native American Identity Quotes

In spite of our agonizing history, Native American people find much to celebrate. The songs, the dances, the culture and traditions surrounding planting and harvests, the prayers that are sent upward for healing and peace, and the welcoming of children into our families, are all reasons for us to keep moving forward with optimism.

[Woman Walks Ahead] is from me being a very bizarre child. From the age of about 8 to the age of about 15, I was obsessed with Native Americans.

The western has always been, for me, the bread and butter. It's the easiest place for an identifiable Native American to be able to work. But I do yearn to be known as an actor rather than a 'Native American actor.'

Now, if I had an Indian name, it would be 'Stands in Confusion'.

Is it wrong for me to love my own? Is it wicked for me because my skin is red? Because I am Sioux? Because I was born where my father lived? Because I would die for my people and my country?

At issue when professional sports teams take the name of Native Americans is the problem of mimicry: having appropriated the land and wealth of America's vanquished peoples, settler culture then appropriates the supposed values and spirit of the vanquished as well.

I have spoken to many, many Indian chiefs who say they have no objection whatsoever to the nickname.

Historically speaking, we went from being Indians to pagans to savages to hostiles to militants to activists to Native Americans. Its five hundred years later and they still cant see us. We are still invisible.

I do not wish to be shut up in a corral. All agency Indians I have seen are worthless. They are neither red warriors nor white farmers. They are neither wolf nor dog.

... the rights of the first Americans to remain Indians while exercising their rights as Americans.

I always see America as really belonging to the Native Americans. Even though I'm American, I still feel like a visitor in my own country.

Suddenly the land is haunted by all these dead Indians. There is this new fascination with the Southwest, with places like Santa Fe, New Mexico, where people come down from New York and Boston and dress up as Indians. When I go to Santa Fe, I find real Indians living there, but they are not involved in the earth worship that the American environmentalists are so taken by. Many of these Indians are interested, rather, in becoming Evangelical Christians.

I'm a Cleveland Indian by birth.

There's this whole notion of being an Indian - the idea that "warrior" is a positive description of us [Indians as native Americans]. When an Indian guy does well, he's a warrior, even now. He could be a computer salesman, but if he does well, he's a warrior. I'm not a pacifist by any measure, but I'm also fully aware that the reasons I might go to war could be very dubious.

Young people and Indian people need to know that we existed in the 20th Century. We need to know who our heroes are and to know what we have done and accomplished in this century other than what Olympic athletes Jim Thorpe and Billy Mills have done.

The Indian cowboy is such a uniquely American contradiction.

The one thing I've always maintained is that I'm an American Indian. I'm not politically correct.

When I was sixteen I started acting, and I also started to embrace my tradition and culture. I had a young medicine man interpret for me what it is to be an Indian. He really caught me at a good time because I was really vulnerable after the loss of my parents with all of the feelings of abandonment.

I consider myself an embodiment of the American dream: an all-American Indian.

If I meet someone who's Native American and I don't know anything about indigenous people in New Jersey - which I kind of don't, which is not really good - I can learn more and more about their lives, and that makes me a more open person and a more accepting person.

I think only a real Indian can defeat a fake Indian.