Mormon Church Quotes
Earlier {629154} Smith was much more sympathetic with slavery. His views evolved as you can see by the comparison. He stated that he had a vision and made two prophesies {629156} that indeed came true. The last idea of slave buyouts seemed plausible to many abolitionists initially when they were not really knowledgeable about the economics of slavery. However, once they studied it, it became clear what it would not work even if the Southerners would then be willing to accept Blacks as free laborers which most were not, The two biggest problems were: 1) the international slave trade had been abolished. The only source of new slaves for growth was breeding them. Therefore, having slaves had TWO economic values—the work that they could do and the reproduction of themselves. A critical mass of owned slaves produced an income forever. And for Southerners who were culturally adverse to work (see {629169}), just having cash for their slaves was not enough. They were the servants, the farm labor, and their recreational sex. 2) and most important, the value or the slaves of the South was greater than the economic value of all the land, all the farms, all the buildings, all the factories, and all the inventory of the stores of the South all put together. The Southern slaves were the majority of the wealth of the south. There was no asset that could ever produce enough value to pay for the slaves—even over time. It would be like trying to buy all the shares of all the corporations in America today. There is no asset big enough to raise the money to ever finance it. The idea may have worked in Colonial America or even prior to the outlaw of the international slave trade, but by the time anyone took the idea seriously it was economically no longer feasible.
At the time he was not Church president. The Mormon Church has had a very complex history regarding race; Blacks for example were prohibited from leadership positions in the Church. While not the only racist church, Mormon racism was more nuanced. Mormons aggressively sought Blacks and other ethnics for conversion into the church and on a personal and social level did not exhibit the antipathy towards non-whites that so many in other religions did. Yet their theology prohibited Blacks from certain leadership positions. Other religious racism was personal and social but not theological; Mormon racism was theological and not personal. Reforms have changed things slightly but critics of the church leadership at the start of the 21st century pointed to the attitudes of the President of the Church.
Von Wackerbarth was one of the many Mormon haters of his day. His quotations have value not for the accuracy of the facts which are scant, but to indicate what much of public opinion regarding Mormons was in that day.
Utah passed a strong law against interracial sex, but the punishment was not death. See {629151}. Young however saw interracial sex as an extremely serious problem. There was nothing in the Bible or the Book of Mormon that would account for this strong animus, so presumably it was personal. For many years Mormons converted and accepted Blacks, but they could not be priests or leaders of churches. That prohibition was ended and the Modern Mormon Church is free from racism in its doctrine.
The Mormon Church at that time allowed plural marriage. Men could have many wives. The Mormons—especially those who had moved to Utah—had organized many civic functions and performed much of the role that local and State governments did elsewhere in the country. The discrimination that Mormons faced in much of the nation was extreme including lynching and other physical attacks. So Mormons banded together in communities and their church became their local government. This together with the plural marriage offended many other Americans. The wall of separation of church and state was collapsing on many fronts with the Mormon Church assuming many governmental functions in Mormon areas and the Federal, State and local governments interfering with the personal and religious activities of the Mormons. This is one of the few occasions in American history where a President publicly criticized a religion in an official function. It took time and patience, but the issues were finally resolved, and discrimination against Mormons is rare, unusual and condemned by all levels of government and most Americans.
It is generally believed that after several decades of protecting Lee, Brigham Young and the Mormon Church which had ordered Lee to carry out the Massacre, used Lee as a sacrificial lamb. They were under incredible pressure and the church was about to be outlawed. They gave Lee up, and no one else was ever implicated after Lee’s death.
Brigham Young, the Mormon Leader and Territorial Governor, was strongly opposed to Interracial sex. See {629150}. An earlier clause provided for loss of the rights to a slave if the master had sexual relations with the slave, something that no Southern State had ever done.
This was the decision that sanctioned anti-polygamy laws.
