Moral Imagination Quotes

War, except in self-defense, is a failure of moral imagination.

What kind of world would we create if three times a day we activated our compassion and reason as we sat down to eat, if we had the moral imagination and the pragmatic will to change our most fundamental act of consumption?

When people ask me what's really important about my father, I think the most important thing about him was his moral imagination.

We human beings are humane in part because we can look beyond our biology.

Were we incapable of empathy – of putting ourselves in the position of others and seeing that their suffering is like our own – then ethical reasoning would lead nowhere. If emotion without reason is blind, then reason without emotion is impotent.

Our world faces a true planetary emergency. I know the phrase sounds shrill, and I know it's a challenge to the moral imagination.

More than fifty years ago Sputnik dramatically raised the nation's awareness of what was lacking in science and math education in America. What we need to wake people up to now is the crisis in imagination and concern for the greater good.

Want of imagination makes things unreal enough to be destroyed. By imagination I mean knowledge and love. I mean compassion. People of power kill children, the old send the young to die, because they have no imagination. They have power. Can you have power and imagination at the same time? Can you kill people you don’t know and have compassion for them at the same time?

If the government is in jeopardy, it is not because we are unable to cope with revolutionary situations. Jeopardy means that either the leaders or the people do not realize they have all the tools required to make the revolution come true. The tools and the opportunity exist. Only the moral imagination is missing.

If the history of the western moral imagination is the story of an enduring and unending revolt against human cruelty, there are few more consequential figures than Raphael Lemkin - and few whose achievements have been more ignored by the general public. It was he who coined the word 'genocide.' He was also its victim.

The girl had a certain nobleness of imagination, which rendered her a good many services and played her a great many tricks. She spent half her time in thinking of beauty, bravery, magnanimity; she had a fixed determination to regard the world as a place of brightness, of free expansion, of irresistible action, she thought it would be detestable to be afraid or ashamed. She had an infinite hope that she would never do anything wrong. She had resented so strongly, after discovering them, her mere errors of feeling.

I'm not so naive that I didn't know or didn't suspect that, at some point, someone was going to say "You're writing about the occult." My wizarding world is a world of imagination. I think it is a moral world.

I've taken on impossible fights before and won and I've done it not by taking on the tactics and techniques of demagogues and bullies but by calling people to our higher angels, calling to the moral imagination of communities about what we can be and what we can achieve together.

In 'Reclaiming Virtue,' I argue that we have had an element missing in moral education. That element is 'affect.' Affect is simply the technical word for feeling or emotion.

The writer cultivates, extends, raises and inflates his imagination, sure that this is his destiny, his usefulness, his contribution to the understanding of good and evil. As he inflates his imagination he inflates his capacity for evil.

It's through the small things that we develop our moral imagination, so that we can understand the sufferings of others.

A man, to be greatly good, must imagine intensely and comprehensively; he must put himself in the place of another and of many others; the pains and pleasures of his species must become his own.

It is not the business of science to inherit the earth, but to inherit the moral imagination; because without that, man and beliefs and science will perish together.

The people I really do dislike are the morally unimaginative kind of evolutionary reductionists who, in the name of science, think they can explain everything in terms of our early hominid ancestors or our genes, with their combination of high-handed tone and disregard for history. Such reductive speculation encourages a really empty scientism.

Now when the historic religions give trivial answers to these very tragic questions of our day, when an evangelist says, for instance, we mustn't hope for a summit meeting, we must hope in Christ without spelling out what this could mean in our particular nuclear age. This is the irrelevant answer, when another Evangelist says if America doesn't stop being selfish, it will be doomed. This is also a childish answer because nations are selfish and the question about America isn't whether we will be selfish or unselfish, but will we be sufficiently imaginative to pass the Reciprocal Trade Acts.

Realization of this need means adults must awaken to the urgency of the young people's unrest-in other words there must be created an adult unrest against the inequities and injustices in the present system. If the government is in jeopardy, it is not because we are unable to cope with revolutionary situations. Jeopardy means that either the leaders or the people do not realize they have all the tools required to make the revolution come true. The tools and the opportunity exist. Only the moral imagination is missing.

It is only through literature that one can put oneself in someone else’s shoes and understand the other’s different and contradictory sides and refrain from becoming too ruthless. Outside the sphere of literature only one aspect of individuals is revealed. But if you understand their different dimensions you cannot easily murder them.

Essential characteristic of the really great novelist: a Christ-like, all-embracing compassion.