Moral Distance Quotes

Those who are most moral are farthest from the problem.

We are as near to heaven as we are far from self, and far from the love of a sinful world.

It is easy to kill when you don't see your victim.

There is more criticism of puritanism, and more distance from Christian morality, than there has been before.

He who is near the church is often far from God.

The question becomes, because we're remotely far away from the territory we're about to bomb, does it make it easier to do it? That it is an important question, and the military is asking those questions.

Drones are sort of the perfect weapon for a country that doesn't want to go to war. It only - there's no fingerprint. There's no direct involvement. There's human beings killed on the other end. You never see them. You don't have to worry about them. You don't have to meet their widows. It's sort of an antiseptic warfare.

The spectacular landscape circling the fortress supplies an essential backdrop, inspiring dreamers to wander its ruins for the sake of it; North American tourists, bound down by their practical world view, are able to place those members of the disintegrating tribes they may have seen in their travels among these once-living walls, unaware of the moral distance separating them, since only the semi-indigenous spirit of the South American can grasp the subtle differences.

In olden times when there was a war, it was a human-to-human confrontation. The victor in battle would directly see the blood and suffering of the defeated enemy. Nowadays, it is much more terrifying because a person in an office can push a button and kill millions of people and never see the human tragedy that he or she has created. The mechanization of war, the mechanization of human conflict, poses an increasing threat to peace.

It is our wisest and our safest course to stand at the farthest distance from sin; not to go near the house of the harlot, but to fly from all appearance of evil (Prov. 5:8, I Thess. 5:22). The best course to prevent falling into the pit is to keep at the greatest distance; he that will be so bold as to attempt to dance upon the brink of the pit, may find by woeful experience that it is a righteous thing with God that he should fall into the pit.

The evil of technology was not technology itself, Lindbergh came to see after the war, not in airplanes or the myriad contrivances of modern technical igenuity, but in the extent to which they can distance us from our better moral nature, or sense of personal accountability.