Every artist, every scientist, must decide now where he stands. He has no alternative. There is no standing above the conflict on Olympian heights. There are no impartial observers. Through the destruction, in certain countries, of the greatest of man's literary heritage, through the propagation of false ideas of racial and national superiority, the artist, the scientist, the writer is challenged. The struggle invades the formerly cloistered halls of our universities and other seats of learning. The battlefront is everywhere. There is no sheltered rear.
Being rational is a moral Imperative. You should never be stupider than you need to be.
It is the duty of every man, as far as his ability extends, to detect and expose delusion and error.
In my view, aiming at simplicity and lucidity is a moral duty of all intellectuals: lack of clarity is a sin, and pretentiousness is a crime.
Only when we realize that there is no eternal, unchanging truth or absolute truth can we arouse in ourselves a sense of intellectual responsibility.
This sort of thing has got to be stopped. Bad philosophers are like slum landlords. It's my job to put them out of business.
The right to search for truth implies also a duty.
Knowledge is not a loose-leaf notebook of facts. Above all, it is a responsibility for the integrity of what we are, primarily of what we are as ethical creatures.
Man is clearly made to think. It is his whole dignity and his whole merit; and his whole duty is to think as he ought. And the order of thought is to begin with ourselves, and with our Author and our end.
Devotion to the truth is the hallmark of morality; there is no greater, nobler, more heroic form of devotion than the act of a man who assumes the responsibility of thinking.
Eco sees the intellectual as an organizer of culture, someone who can run a magazine or a museum. An administrator, in fact. I think this is a melancholy situation for an intellectual.
Science tells us what we have reason to believe. Not what we have a duty to believe. Not what experts, in their pontificating wisdom, instruct us to believe... No, science tells us what there is good reason to believe.
To reject censorship after studying the risks involved is very well. To reject it ex cathedra, in the tones of Calvin pronouncing a dogma, eyes and mind closed to the possible consequences, the even marginally possible, is to make things too comfortable for oneself.
Those lucky enough to qualify as "intellectuals" have their own special responsibilities, deriving from their good fortune. Among these is the task that [Edward] Said describes, surely an important one.
I think public intellectuals have a responsibility - to be self-critical on the one hand, to do serious, nuanced work rigorously executed; but to also be able to get off those perches and out of those ivory towers and speak to the real people who make decisions; to speak truth to power and the powerless with lucidity and eloquence.
Where knowledge is a duty, ignorance is a crime.
As to whether those who fit the common meaning of the term "intellectual" should act in the manner that [ Edward] Said prescribes, that's another question. Needless to say, I agree with him that they should, and that they commonly do not.
Why do I think that we, the intellectuals, are able to help? Simply because we, the intellectuals, have done the most terrible harm for thousands of years. Mass murder in the name of an idea, a doctrine, a theory, a religion - that is all "our" doing, "our" invention: the invention of the intellectuals. If only we would stop setting man against man - often with the best intentions - much would be gained. Nobody can say that it is impossible for us to stop doing this.
Once Steve Fuller said that there is this idea that your responsibility as an intellectual is just to speak the truth as you see it. But actually, you should be more appreciative of what needs to be said. I don't think that's ever an excuse to say something you don't believe is true - but sometimes the emphasis has to be different. Well, if I'm talking to an audience of hardline atheists, I'll be trying to unsettle them a bit more, whereas, if I'm speaking to an audience of believers, I'll be giving them more of the pros of atheism. It's about having a sensitivity to context.
The civilized man has a moral obligation to be skeptical, to demand the credentials of all statements that claim to be facts.
The man of understanding can no more sit quiet and resigned while his country lets its literature decay, and lets good writing meet with contempt, than a good doctor could sit quiet and contented while some ignorant child was infecting itself with tuberculosis under the impression that it was merely eating jam tarts.
The role of the intellectual cannot be to excuse the violence of one side and condemn that of the other.
Not to beat a dead horse (a phrase that the index says “normalizes violence against animals”), but you used to have to get a graduate degree in the humanities to write something that stupid.
Commenting on the published “The Stanford Guide to Acceptable Words.”
In academic life, false ideas are merely false and useless ones can be fun to play with. In political life, false ideas can ruin the lives of millions and useless ones can waste precious resources. An intellectual's responsibility for his ideas is to follow their consequences wherever they may lead. A politician's responsibility is to master those consequences and prevent them from doing harm. Michael Ignatieff, a former professor at Harvard and contributing writer for the magazine, is a member of Canada's Parliament and deputy leader of the Liberal Party.
It is the responsibility of intellectuals to speak the truth and expose lies.