I think the Native Americans had the right idea about preserving and respecting the earth. Not just using it up. We are not the center of the universe and that we think we are will most likely be the end of us. Then nature will go on its way, with humans only being a faint ugly memory. And yes I am fond of animals or most of them.
One cannot enter don Juan's world intellectually, like a dilettante seeking fast and fleeting knowledge. Nor, in don Juan's world, can anything be verified absolutely. The only thing we can do is arrive at a state of increased awareness that allows us to perceive the world around us in a more inclusive manner.
Since the beginning, Native Peoples lived a life of being in harmony with all that surrounds us. It is a belief that all humankind are related to each other. Each has a purpose, spirit and sacredness. It is an understanding with the Great Spirit or Creator that we will follow these ways. And in this understanding we believe we are related to all other living species.
So, at one extreme you have indigenous, tribal societies trying to stem the race to disaster. At the other extreme, the richest, most powerful societies in world history, like the United States and Canada, are racing full-speed ahead to destroy the environment as quickly as possible.
It's time to listen to the stories of the Indigenous; we are blessed as a country to look to the wisdom of a really old country.
I think that indigenous women's wisdom is crucial. So much of the care of the Earth has come from the mothers. I think it's imperative we turn to their wisdom in how to take care of the planet.
One learns more from listening than speaking. And both the wind and the people who continue to live close to nature still have much to tell us which we cannot hear within university walls.
Power is not brute force and money; power is in your spirit. Power is in your soul. It is what your ancestors, your old people gave you. Power is in the earth; it is in your relationship to the earth.
When Europeans arrived on this continent, they blew it with the Native Americans. They plowed over them, taking as much as they could of their land and valuables, and respecting almost nothing about the native cultures. They lost the wisdom of the indigenous peoples-wisdom about the land and connectedness to the great web of life...We have another chance with all these refugees. People come here penniless but not cultureless. They bring us gifts. We can synthesize the best of our traditions with the best of theirs. We can teach and learn from each other to produce a better America.
The priests say the new dawn will be like the rain that fertilizes the soil before we begin to plant our corn. It will renew the natural cycle of life. The Mayan people will once again flourish. I believe in this very strongly. The holy men say we are entering a period of clarity. We are rediscovering our Mayan values.
You want to know how to be like indians? Live close to the earth. Get rid of some of your things. Help each other. Talk to the creator. Be quiet more. Listen to the earth instead of building things on it all the time.
We seem to have lost the wisdom of the indigenous people, which dictated that in any major decision, the first consideration was 'How will this decision we're making today affect our people in the future? These days, decisions are made based on the bottom line.
The Spanish culture taught is that having titles of nobility was the way to get rich. But the Aztecs and the indigenous cultures taught us the same thing.
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I believe that in order to tackle the big issues of the world today, like environmental issues, we need everybody's involvement. We need the resources of the corporate world. We need the cooperation of governments. We need the wisdom of indigenous people.
I want to tell you that if the Great Spirit had chosen anyone to be the chief of this country, it is myself.
Give me strength to walk the soft earth, a relative to all that is.
There are other letters for the child to learn than those which Cadmus invented. The Spaniards have a good term to express this wild and dusky knolwedge, Grammatica parda, tawny grammar, a kind of mother-wit derived from that same leopard to which I have referred.
We can try to gain some of the sensibility of some of the indigenous populations of the world or our predecessors 800 years ago. We can laugh at them as being naive and unsophisticated, but unless we can gain that sensibility that there has to be rights of nature as Bolivians and others put it, then we're going to be destroyed.
We should understand well that all things are the work of the Great Spirit. We should know the Great Spirit is within all things: the trees, the grasses, the rivers, the mountains, and the four-legged and winged peoples; and even more important, we should understand that the Great Spirit is also above all these things and peoples. When we do understand all this deeply in our hearts, then we will fear, and love, and know the Great Spirit, and then we will be and act and live as the Spirit intends.
You must teach your children that the ground beneath their feet is the ashes of your grandfathers. So that they will respect the land, tell your children that the earth is rich with the lives of our kin. Teach your children what we have taught our children, that the earth is our mother. Whatever befalls the earth befalls the sons of the earth. If men spit upon the ground, they spit upon themselves.
I've learned so much from the Pirahas over the years. But this is perhaps my favorite lesson. Sure, life is hard and there is plenty of danger. And it might make us lose some sleep from time to time. But enjoy it. Life goes on.
Everything an Indian does is in a circle, and that is because the power of the world always works in circles.
The word of the oldest of the old of our peoples didn't stop. It spoke the truth, saying that our feet couldn't walk alone, that our history of pain and shame was repeated and multiplied in the flesh and blood of the brothers and sisters of other lands and skies.
My work to me is more like what the Native Americans say: When we walk upon the earth, we always place our feet very carefully upon the ground, because we know the faces of our future generations are looking up at us from below, and we never forget them. I think as a culture today we've forgotten them. This work is a way to help us remember them. It's a way for us not only to find meaning in our individual lives, but to extend that approach all across the planet. Because if we don't, we won't have a planet.
As an elder of the Americas and of the rest of the planet, it is my responsibility to care for and protect, to the best of my ability, the young.