We are 100 percent responsible for the pursuit of holiness, but at the same time we are 100 percent dependent upon the Holy Spirit to enable us in that pursuit. The pursuit of holiness is not a pull-yourself-up-by-your-own-bootstraps approach to the Christian life.
Sanctification is not regeneration.
Our error today is that we do not expect a converted man to be a transformed man, and as a result of this error our churches are full of substandard Christians. A revival is among other things a return to the belief that real faith invariably produces holiness of heart and righteousness of life.
The more completely we focus our attention on our Creator and Lord, the less chance there is of our being distracted by creatures.
Give me one hundred preachers who fear nothing but sin and desire nothing but God, and I care not whether they be clergymen or laymen, they alone will shake the gates of Hell and set up the kingdom of Heaven upon Earth.
How little people know who think holiness is dull. When one meets the real thing, it is irresistible.
When holiness is achieved by conforming to God's will, one knows intuitively that which is wrong and that which is right before the Lord. Holiness speaks when there is silence, encouraging that which is good or reproving that which is wrong.
It behoves thee to love God wisely; and that may thou not do but if thou be wise.
Sanctification is the real change in man from the sordidness of sin to the purity of God's image.
A man does not have to be an angel in order to be saint.
Not in purity or in holiness merely, for in Paradise man was holy, and he shall be holy when redeemed through the sacrifice of Christ and made an heir of heaven.
Virtue is akin to holiness, an attribute of godliness.
To the Puritan all things are impure.
See Ovid for an earlier variation.
Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation.
Believe in the doctrine of perfect sanctification attainable in this life.
This, and this alone, is Christianity, a universal holiness in every part of life, a heavenly wisdom in all our actions, not conforming to the spirit and temper of the world but turning all worldly enjoyments into means of piety and devotion to God.
Blest are the pure in heart, for they shall see our God. The secret of the Lord is theirs; Their soul is Christ's abode.
I wish your increase in holiness, number, love, religion, and righteousness; and wait you, and cease to contend with these men that are gone from us, for there is nothing that shall convince them but judgment.
I am satisfied that every man or woman who goes to the temple in a spirit of sincerity and faith leaves the house of the Lord a better man or woman.
If something we think, see, hear, or do distances us from the Holy Ghost, then we should stop thinking, seeing, hearing, or doing that thing. If that which is intended to entertain, for example, alienates us from the Holy Spirit, then certainly that type of entertainment is not for us.