I am - and have always been - a Methodist.
Let me be clear: I am a Methodist. By that, I mean I think John Wesley was a recovery of Catholic Christianity through disciplined congregational life.
I am charismatic with roots of the Pentecostal.
Twentieth century history of Christianity will name Oral Roberts as the voice that brought the Pentecostal movement to be taken seriously by mainline Christianity.
I believe there is no doctrine more dangerous to the Church today than to convey the impression that a revival is something peculiar in itself and cannot be judged by the same rules of causes and effect as other things.
When I was little I went to a Baptist Church with my grandmother. My earliest memories were of her falling out in the middle of the floor and they had to cover her with a white sheet. Every time we went to church it was scary. The music would start playing, and then everybody would start running and shouting and hollering and screaming.
Oral Roberts was a man of God and a great friend in ministry. I loved him as a brother.
My grandfather was a Pentecostal preacher.
Believe in the doctrine of perfect sanctification attainable in this life.
Yes, I think especially the Pentecostal churches, you know, that there's been such a growth in Pentecostalism. And it's a rejection of the much more dour and barren kind of Calvinist worship and also, the very formal Catholic forms of worship.
Growing up in Jamaica, the Pentecostal church wasn't that fiery thing you might think. It was very British, very proper. Hymns. No dancing. Very quiet. Very fundamental.
And you know, we'd go to church. We were Baptists. And every now and then there'd be a tent would set up, and it was the Holiness folks. And we liked their music.
I grew up in the Holiness Church, where prayer was an event.
I think that my preaching style and many of my ideas and ideals about faith are based in both Pentecostal and Baptist background.