You need not give others a chance to exploit you always. We should know what kind of exploitation is taking place. I cannot create an incident to say that women have been exploited in Malayalam film industry.
… collectivist, crude communism … views woman as the prey and the handmaiden of communal lust.
The 26 year old (young) Marx was not a great fan of collectivism in his early days.
Those days she was just a beautiful girl, now she's framed and hung up.
This religion and the Bible require of woman everything, and give her nothing. They ask her support and her love, and repay her with contempt and oppression.
Isn't that the problem? That women have been swindled for centuries into substituting adornment for love, fashion (as it were) for passion?
Among all the modernized aspects of the most luxurious of industries, the model, a vestige of voluptuous barbarianism, is like some plunder-laden prey. She is the object of unbridled regard, a living bait, the passive realization of an ideal. No other female occupation contains such potent impulses to moral disintegration as this one, applying as it does the outward signs of riches to a poor and beautiful girl.
I was never very interested in boys - and there were plenty of them - vying with one another to see how many famous women they would get into the hay.
What I'm not about is exploiting women.
I've worked with producers who have told me to lose weight, and I'm not overweight, but they want you to look strange, anorexic, horrible. It's odd. It's like they are exerting a power over women, that they want them to look really frail.
So often, women are there just to be looked at and be objectified for the titillation of the male audience.
I suppose, yes, I've been guilty of provocation but it's also just common sense marketing - put a bottle of scent in a woman's cleavage, or between her thighs - and men will notice.
Within the new self-help books for women, patriarachy and male domination are rarely identified as forces that lead to the oppression, exploitation, and domination of women. Instead, these books suggest that individual relationships between men and women can be changed solely by women making the right choices.
My sister women, those struggling with social problems, and those who slave all their lives long for a community – shop, factory and domestic slaves, earning barely a subsistence, and thrown aside to death or the parish when they are no longer profitable – mothers, bearing and rearing children, seeing them go forth… and spending their own last years, lonely and unconsidered in the cheerless wards of the workhouse.
Girls are told they're not skinny enough, or they hear, 'She's old. She's boring. We've had her. She's not tiny anymore.' A lot of people don't take into account the vulnerability of these young girls.
Women are often paid far less than men, while they also perform most of the world's unpaid care work.