A lawyer's dream of heaven: every man reclaimed his property at the resurrection, and each tried to recover it from all his forefathers.
Time at length becomes justice.
Justice can span years. Retribution is not subject to a calendar.
The God we worship is no respecter of persons, but He is a respecter of men's rights, and a guardian of them-a fact clearly shown in the heaven-inspired Constitution of our country, and in the Gospel itself, which might be termed the Constitution of Eternity.
Mercy is like the rainbow, which God hath set in the clouds; it never shines after it is night. If we refuse mercy here, we shall have justice in eternity.
Have pity on those whose chances grow thinner, there ain't no hiding place from the Father of Creation.
Right is the eternal sun; the world cannot delay its coming.
There is no law governing all things.
Law is not law, if it violates the principles of eternal justice.
She was referring to laws that supported slavery.
We can neither change nor overpower God's eternal suffrage against selfishness and meanness.
It is the glorious doom of literature that the evil perishes and the good remains.
There is a higher law than the Constitution.
There is what I call the American idea. I so name it, because it seems to me to lie at the basis of all our truly original, distinctive, and American institutions. It is itself a complex idea, composed of three subordinate and more simple ideas, namely: The idea that all men have unalienable rights; that in respect thereof, all men are created equal; and that government is to be established and sustained for the purpose of giving every man an opportunity for the enjoyment and development of all these unalienable rights. This idea demands, as the proximate organization thereof, a democracy, that is, a government of all the people, by all the people, for all the people; of course, a government after the principles of eternal justice, the unchanging law of God; for shortness' sake, I will call it the idea of Freedom.
The hour of justice does not strike On the dials of this world.
A democracy,- that is a government of all the people, by all the people, for all the people; of course, a government of the principles of eternal justice, the unchanging law of God; for shortness' sake I will call it the idea of Freedom.
Patience, then, believer, eternity will right the wrongs of time.
In the law of God, there is no statute of limitations.
In the long run all love is paid by love, Though undervalued by the hosts of earth; The great eternal Government above Keeps strict account and will redeem its worth. Give thy love freely; do not count the cost; So beautiful a thing was never lost In the long run.
For if there's no everlasting God, there's no such thing as virtue, and there's no need of it.
The intuition of the moral sentiment is an insight of the perfection of the laws of the soul. These laws execute themselves. They are out of time, out of space, and not subject to circumstance.
Justice is immortal, eternal, and immutable, like God Himself; and the development of law is only then a progress when it is directed towards those principles which like Him, are eternal; and whenever prejudice or error succeeds in establishing in customary law any doctrine contrary to eternal justice.
The richest princes and the poorest beggars are to have one great and just judge at the last day who will not distinguish betweenthem according to their ranks when in life but according to the neglected opportunities afforded to each. How much greater then, as the opportunities were greater, must be the condemnation of the one than of the other?
God's own hand Holds fast all issues of our deeds: with him The end of all our ends is, but with us Our ends are, just or unjust: though our works Find righteous or unrighteous judgment, this At least is ours, to make them righteous.
If a man is at heart just, then in so far is he God; the safety of God, the immortality of God, the majesty of God do enter into that man with justice.
At present we can only reason of the divine justice from what we know of justice in man. When we are in other scenes, we may have truer and nobler ideas of it; but while we are in this life, we can only speak from the volume that is laid open before us.