Ecclesiastical Hierarchy Quotes
Pippin had the opportunity of expanding his empire by conquering the Lombards whose cavalry he could use if and when the Saracen Muslims would invade again. But he would be seizing another Christian country, contrary to the Pope’s edicts, thus losing the blessings of the Pope. Hence the question. He decided to go for the cavalry. Later, Joseph Stalin asked the same question in much different context. See {627524}. Some historians question whether Pippen actually uttered the quotation or just considered it.
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Many of the founding fathers were aware of such views in England as the same issues were being debated in America in the debates on Ratification of the Constitution and the required inclusion of the Bill or Rights—specifically the First Amendment.
King Henry VIII had left the Roman Catholic church and taken England and Ireland out also. He replaced the Pope as the head of the English and Irish churches. There was much opposition in Ireland and the priests were the most assertive opponents to the change and were still loyal to the Pope. Queen Elizabeth continued to have problems with the Priests. James I, Elizabeth’s successor, became fed up by the Roman Catholic Priests and therefor issued this Proclamation.
John Ilyitch Sergieff. The power of the leadership of organizations, religious and secular, has long been in contention. There are those who advocate the strong, very powerful executive such as Russia under the Czars and the Roman Catholic Church and those who prefer a weaker leader with very limited power such as the United States and the Russian Orthodox Church.
Lowery was one of the senior Black leaders in the civil rights movement of the late 1950s and early 1960s. In this interview, he was describing the atmosphere in Mobile, Alabama. Clergy of most faiths were active in the Civil Rights Movement in the South with the exception of the Roman Catholic Church which was very institutionally conservative. The Catholic leaders had a problem in that Catholics had been heavily discriminated against in early America and this prejudice was heaviest in the South in the 20th century. They feared that Catholic Activism against the status quo would create more problems for Catholics so they were not very helpful or supportive. This was NOT true for Catholics in general. Many individual Roman Catholics marched in the demonstrations, and some Catholic clergy from outside of the South came to the Southern protests and demonstrations. In the 20th century, the Catholic Church was divided between social activist reformers and in some cases revolutionists and the conservative wing of the Church who had supported the status quo.
