Dignity of the Individual Quotes

Everyone is born free and equal.

A man, even if seriously sick or prevented in the exercise of its higher functions, is and will be always a man ... [he] will never become a 'vegetable' or an 'animal,'" the Pope said. "The intrinsic value and personal dignity of every human being does not change depending on their circumstances.

A society that does not recognise that each individual has values of his own which he is entitled to follow can have no respect for the dignity of the individual and cannot really know freedom.

There is a denial of the value of the individual. Christianity affirms the value of each individual soul. Nazism denies it. The individual is sacrificed to the idol of the German Leader, German State or the German race. The ordinary citizen is allowed to hear and think only as the rulers decree.

The Universal Declaration of Human Rights... stands as a landmark achievement in the history of human liberty.

It is in Rousseau's writing above all that history begins to turn from upper-class honour to middle-class humanitarianism. Pity, sympathy and compassion lie at the centre of his moral vision. Values associated with the feminine begin to infiltrate social existence as a whole, rather than being confined to the domestic sphere.

Democracy not only requires equality but also an unshakable conviction in the value of each person, who is then equal.

"Laws and conditions that tend to debase human personality - a God-given force - be they brought about by the State or other individuals, must be relentlessly opposed in the spirit of defiance shown by St. Peter when he said to the rulers of his day: "Shall we obey God or man?"

Nature hath given not only to the highest, but also to the inferior, classes of the people of this nation, a boldness and confidence in speaking and answering, even in the presence of their princes and chieftains.

If we look to the answer as to why for so many years we achieved so much, prospered as no other people on earth, it was because here in this land we unleashed the energy and individual genius of man to a greater extent than has ever been done before. Freedom and the dignity of the individual have been more available and assured here than in any other place on earth. The price for this freedom at times has been high, but we have never been unwilling to pay that price.

The protection of human rights to promote the dignity of the individual is too important a matter for symbolic gestures alone. It is only through the pursuit of practical and effective efforts to promote human rights that we show our real commitment to the welfare of individuals and society.

In every man's mind the good seeds of liberty are planted, and he who brings his fellow down so low, as to make him contented with a condition of slavery, commits the highest crime against God and man.

And so when we talk about intangible values remember that they cannot be separated from the others. The conservation of waters, forests, soils, and wildlife are all involved with the conservation of the human spirit. The goal we all strive toward is happiness, contentment, the dignity of the individual, and the good life. This goal will elude us forever if we forget the importance of the intangibles.

Human rights are fundamental rights, they are the minimum, the very least we demand. Too often, they become the goal itself. What should be the minimum becomes the maximum - all we are supposed to expect - but human rights aren't enough. The goal is, and must always be, justice.

My work will be finished if I succeed in carrying conviction to the human family that every man or woman, however weak in body, is the guardian of his or her self-respect and liberty.

We take men for what they are worth - and that is why we hate the government of man by man, and that we work with all our might - perhaps not strong enough - to put an end to it.

The classical error of historical Christianity is that we have never started with the value of the person. Rather, we have started from the 'unworthiness of the sinner', and that starting point has set the stage for the glorification of human shame in Christian theology.