Church Law Quotes
Naples was an independent kingdom before the unification of Italy. This quotation illustrates one of the lowest periods of the Roman Catholic Church where the personal morality of the Pope and Cardinals was greatly at odds with the earlier and current positions of the Church. This hypocrisy, nepotism, and corruption was one of the major factors that led to the Reformation. Note that the Pope had an illegitimate son who he named a Cardinal and the Pope wanted his son to marry the daughter of the king. The king was not enthusiastic given the son’s status as a Cardinal of the Church.
Note that the penalty for priests who married was not very great. By this Cannon, they would be forbidden to perform their priestly duties for a short while, and the marriage was dissolved, but they could maintain their rank, status and privileges although they could not advance further. This reflects the greater tolerance for marriage of the Eastern Church then the Westerners of Rome would allow. This grew to total acceptance of married priests in the Eastern Church but there were ideological differences when there was but one church.
The Pope separates the church from the civil law to a degree that is a rarity amongst religions. Even Catholic Pope John Paul II who prohibited priests from holding political office always saw Papal and clerical influence on civil law making and interpretation as a fundamentally important role.
The letter was written at the behest of the Archbishop of Canterbury. The quotation appears to ratify the Pope’s unlimited power, but in actuality carves out an exception whereby the Pope’s authority might be challenged in the future. Specifically, it claims the Pope has not the authority to alter that which “by the word of God, has eternal validity.” Politically, this position put the pope in a box. By arguing against the proposition, the Pope would have to maintain that he should have the right to alter the word of God that had eternal validity which no pope wanted to state. By not challenging the doctrine, there was an opening by which the pope’s omnipotence could be challenged in the future.
The letter had been written earlier, but this and 51 other letters written when she was in Turkey were published in 1763. At the time, Turkey, the seat of the Ottoman Empire, was an Islamic state operating under Islamic law, as were all countries within the Ottoman Empire. Today, Turkey is a secular state and the clergy and the legal profession are separate.
The struggle in the Catholic Church reached an amazing state. Just after a new pope, Martin V, had been elected the Council of Bishops at Constance came up with this notion which placed their views above those of the Pope under the theory that this particular council derived its power and authority directly from Christ while the pope was only God’s “vicar on earth.” The struggle was somewhat akin to the inevitable struggle for power between an executive branch and a legislative branch. The Council’s ascendancy didn’t last very long and was repudiated by successive popes.
