In all religions, the quickening spirit has been symbolically represented as a bird. At the baptism, when Jesus' body was in the water, the Spirit of Christ descended into it as a dove.
In Colossians 2:12 and 1 Peter 3:21 baptism is an expression of the faith of the person being baptized. I [do] not see how an infant could properly receive this ordinance as an expression of his or her faith.
Baptism pertains to the Church alone.
If you have made the good profession, if you claimed to have passed through the gate, if you have received baptism in a public declaration of your faith, and you begin to walk-it doesn't matter how long it appears you're walking in that path-if you step off that path and there's no discipline and you continue on that path, you can have no assurance whatsoever of your salvation. And it is not that you lost your salvation, it's that you're showing now that you never had it. If we would only preach these truths
The Church does not dispense the sacrament of baptism in order to acquire for herself an increase in membership but in order to consecrate a human being to God and to communicate to that person the divine gift of birth from God.
You see how many are the benefits of baptism, and some think its heavenly grace consists only in the remission of sins, but we have enumerated ten honors [it bestows]! For this reason we baptize even infants, though they are not defiled by [personal] sins, so that there may be given to them holiness, righteousness, adoption, inheritance, brotherhood with Christ, and that they may be his [Christ's] members
We may never be martyrs but we can die to self, to sin, to the world, to our plans and ambitions. That is the significance of baptism; we died with Christ and rose to new life.
Baptism is bowing before the Father and letting him do his work.
I do not elevate the time or mode of baptism to a primary doctrine.
I was baptized into Christ. I died when He died. Sin’s power over me has been broken, in Jesus’ name!
Christians were sprinkled with water at birth and thus relieved of washing for the rest of their lives.
European Christians did not as a matter of custom bathe very often as opposed to the Muslims who did.
We ought to regard the sacrament of baptism with reverence. An ordinance of which the Lord Jesus Himself partook, is not to be lightly esteemed. An ordinance to which the great Head of the Church submitted, ought to be ever honorable in the eyes of professing Christians.
The places chosen for the administration of the ordinance, and the circumstances attending those instances, in which the act of baptizing is particularly described in the New Testament, plainly indicate immersion.