We need never have white slaves in the South, because we have black ones. Our citizens, like those of Rome and Athens, are a privileged class. We should train and educate them to deserve the privileges and to perform the duties which society confers on them. Instead, by a low demagoguism depressing their self-respect by discourses on the equality of man, we had better excite their pride by reminding them that they do not fulfill the menial offices which white men do in other countries.
What bitter anguish would not the people of Athens have often escaped if their government had contained so provident a safeguard against tyranny of their own passions? Popular liberty might then have escaped the indelible reproach of decreeing to the same citizens the hemlock on one day and statutes the next.
The critical thing about Western democracy is the fact that you usually have a transition of power without bloodshed. That is an enormous advantage. But still, democracy as we know it was only invented recently in the West, historical speaking. It did not really work in ancient Rome. It functioned for less than 200 years in ancient Athens.
Women played no part in Athenian high culture. They could not vote, attend the theatre, or walk in the stoa talking philosophy. But the male orientation of Greek culture was inseparable of its genius. Athens became great not despite but because of its misogyny.
Puglia was an anti feminist. The stoa was the city square where men commonly congregated and discussed politicis.
In the world over, the very name of our country is immediately associated with the Parthenon.
What I am arguing, in effect, is that the full democratic system of the second half of the fifth century B.C. would not have been introduced had there been no Athenian empire.
It was appointed by law in Athens, that the obsequies of the citizens who fell in battle should be performed at the public expense, and in the most honorable manner.
If I have to pick one story that most influenced 'The Hunger Games,' it would be the Greek myth of Theseus, which I read when I was about 8 years old. In punishment for past deeds, Athens periodically had to send seven youths and seven maidens to a labyrinth. In the maze was this Minotaur, and it would eat them.
We are usually told that democracy originated in ancient Athens - like science, or philosophy, it was a Greek invention. It's never entirely clear what this is supposed to mean. Are we supposed to believe that before the Athenians, it never really occurred to anyone, anywhere, to gather all the members of their community in order to make joint decisions in a way that gave everyone equal say?
I would like to be a philosopher in ancient Athens and a poet in ancient China.
If I had to choose one which best characterized the condition of being a political leader in Athens, the word would be "tension".