Philip Jenkins Quotes
When the war started, religion and superstition (whatever the difference is) permeated the lives of ordinary soldiers, who lived in a thought world not too far removed from the seventeenth century.
Jenkins, Philip. The Great and Holy War: How World War I Became a Religious Crusade. HarperOne, 2014.
The politicians, theologians, and common people of the day believed that if a comet were sighted, death of important people (magnates) or war was sure to follow. With all the deaths and wars, they tended to follow any event, but Albertus Magnus was one of the few men who dared to challenge the conventional wisdom of the Church, the philosophers, and the politicians of the day. He was one of the theologians of history who were also good scientists and this quotations illustrates that not all clerics and theologians of the era were of a like mind despite the authoritarianism of the church.
This quotation is a wonderful illustration of the change that has taken place in the American military. The young man who was not skilled enough for anything else was meant to be a soldier. By 2010 only one in four high school graduates would be skilled and intelligent to be qualified for the Untied States Navy. The other services also had high requirements in order to function with the high technology, of the modern military.
English foreign and military policy had been so effective that English citizens had been completely sheltered from all the British military hostilities throughout the world. Keyserlingk and other German military planners, observing the effect that home public opinion had on war policies and practices, placed a high priority on bringing war to the British civilians and sinking merchant ships was the one way they had technologically open to them. Latter, in WWII, the same objective was achieved by the bombing of the Blitz—bombing of London and other cities with planes and rockets.
Philip Jenkins is a professor of history at Baylor University in the United States, and co-director for Baylor's Program on Historical Studies of Religion in the Institute for Studies of Religion. He is also the Edwin Erle Sparks Professor of Humanities Emeritus at Pennsylvania State University (PSU). He was professor (from 1993) and a distinguished professor (from 1997) of history and religious studies at the same institution; and also assistant, associate and then full professor of criminal justice and American studies at PSU, 1980–93.