Jesse Jackson Quotes

If a Negro got legs he ought to use them. Sit down too long, somebody will figure out a way to tie them up.

The first thing I did [in Michigan] was join a picket line of a pizzeria in Ann Harbor in 1963 that didn't allow African Americans to eat there.

I came back to Louisville after the Olympics with my shiny gold medal. Went into a luncheonette where black folks couldn't eat. Thought I'd put them on the spot. I sat down and asked for a meal. The Olympic champion wearing his gold medal. They said, "We don't serve niggers here." I said, "That's okay, I don't eat 'em." But they put me out in the street. So I went down to the river, the Ohio River, and threw my gold medal in it.

Are you looking for a Negro who won't fight back?

I don't sign for white people.

I have the hatred of apartheid in my bones.

My resisting being mistreated on the bus did not begin with that particular arrest…I did a lot of walking in Montgomery.

Southern attempts to deny blacks equal rights were turning the Constitution into a sublime and beautiful scripture—into a horrid charter of wrong.

It's not easy to be a martyr in the field of race relations.

Martin Luther King really was a safety valve for white people. Any time it appeared that the black community was on the verge of really doing what we ought to do based on having been attacked, they put Martin Luther King on television. He was always saying, "We must use nonviolence. We must overcome hate with love." White people loved that. That's why they gave him a Nobel Prize. But when Martin Luther King started condemning the Vietnam War, that's when white people turned against him.

The Negro fought and bled and died in every war the white man waged, and he still won't give you justice. You nursed his baby and cleaned behind his wife, and he still won't give you freedom; you turned the other cheek while he lynched you and raped your women, but he still won't give you equality.

The only thing I really feel is necessary is that the black people, not only in Mississippi, will have to actually upset this applecart. What I mean by that is, so many things are under the cover that will have to be swept out and shown to this whole world, not just to America. This thing they say of "the land of the free and the home of the brave" is all on paper.

We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly I have never yet engaged in a direct action movement that was 'well timed,' according to the timetable of those who have not suffered unduly from the disease of segregation. For years now I have heard the word 'Wait!' It rings in the ear of every Negro with a piercing familiarity. This 'wait' has almost always meant 'never.' We must come to see with the distinguished jurist of yesterday that 'justice too long delayed is justice denied.'

People have said over the years that the reason I did not give up my seat was because I was tired. I did not think of being physically tired. My feet were not hurting. I was tired in a different way. I was tired of seeing so many men treated as boys and not called by their proper names or titles. I was tired of seeing children and women mistreated and disrespected because of the color of their skin. I was tired of Jim Crow laws, of legally enforced racial segregation.

As a nation we began by declaring that all me are created equal. We now practically read it, all men are created equal except Negroes.

I will not take 'but' for an answer. Negroes have been looking at democracy's 'but' too long.

In this country, these Negro leaders have Negroes sittin' - sitting down, thinking that that - there's dignity towards sitting in.

That was exciting to be able to comment on civil rights. I mean, the civil rights movement that young people don't know about today, but Martin Luther King was considered by the establishment press in the early years of the sit-in movement as a dangerous man, and he was the equivalent at that time as Malcolm X. And he was told to stop his demonstrations; they were against the law and all of that. Now that he's sainted and sanctified we've forgotten.

Both morally and practically, segregation is to me a basic injustice. Since I believe it to be so, I must attempt to remove it. There are three ways in which one can deal with an injustice. (a) One can accept it without protest. (b) On can seek to avoid it. (c) One can resist the injustice non-violently. To accept it is to perpetuate it.

Last time I was down South I walked into this restaurant, and this white waitress came up to me and said: 'We don't serve colored people here.' "I said: 'that's all right, I don't eat colored people. Bring me a whole fried chicken.

The hate and scorn showered on us Negro officers by our fellow Americans convinced me that there was no sense in my dying for a world ruled by them. I made up my mind that if I got through this war I would study law and use my time fighting for men who could not strike back.

We may very well be making history here ... in the presence of the man who is entrusted with the banner of American liberty that was taken from Lincoln when he was shot 95 years ago … Dr. King was almost stabbed to death, has been shot at, has been arrested more often than anybody in the United States, south and north … Dr. King’s life at this moment is in just as great danger as was Lincoln’s. And he has to walk with care if he is to continue to lead this crusade

The South opposes the civil rights of Negroes and their protection by law. Witness lynchings where no one is punished, witness the Jim Crow laws that deny the letter and spirit of the Constitution. For democracy to have real meaning, the Negro must have the same civil rights as any other American citizen. It seems obvious that the South does not yet know what this war is all about

I am not an American; I am one of twenty-two million black people who are victims of Americanism.