William Goodell Quotes


It is the common understanding at the South, that slaves do not constitute families. It is the common understanding of the country at large. The American Bible Society, many years ago, proposed to supply each family in the United States with a Bible. After a long effort, it was announced by the Society that the great work was completed. It was afterwards ascertained that no part of the supply went to the then two and a half millions of slaves. The Society made no apology for its mistake, nor acknowledged that it had committed any. Public sentiment in general (with exception of abolitionists) attributed to them no error. The nation knew nothing about families of slaves!


Citations

William Goodell, 1792-1878, Journalist, Cleric & Reformer, Liberty Party Nominee for President (1852 & 1860), The American Slave Code in Theory and Practice: Its Distinctive Features Shown by Its Statutes, Judicial Decisions, and Illustrative Facts, 1853

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Related Quotes

Jamaica, then part of the British Empire which had outlawed slavery, was quite racially integrated with negroes and mulattos in civil positions such as magistrate. When the ship landed, the slave, John Anderson, was kept locked below deck since if he ran off and reached shore, the Jamaican authorities would have declared him a free man. The presence of the captive negro slave leaked out and a group of Jamaicans boarded the ship uninvited and forcibly removed Anderson, He was taken before a Jamaican magistrate who declared him a free person. The ship’s captain demanded that the authorities return the American private property which had been stolen from an American ship by a “mob”. Harrison, the US Counsel complained to the Jamaican Governor of the “Insult” to the American Flag that had taken place and demanded redress. In both efforts, the original decision of the magistrate was supported and Anderson was a free man. Harrison, an ardent Southerner from Virginia was apoplectic and asked the State Department to make this case a major issue in relations with London. His description of the public opinion then in Jamaica was classic. His racial bias was even supplemented by a virulent anti-Semitism because not only had Jewish Jamaican merchants supported abolition of slavery but some had intermarried with Negroes who had converted to Judaism.


The reason for secession was the threat to slavery, which was a great threat to the slave-owners of the South. However, the non slave-owners had a very strong vested interest in maintaining slavery in that most Southerners had been brought up with such a negative view of Blacks that they were paranoid of Black equality or even worse some Blacks in positions of authority over whites. At the time, it was the Republican Party that was the advocate for minority equality and the Democratic Party embraced the racists. The parties would flip flop after the Civil Rights Act of 1964 ending legal segregation was passed by a Democratic President and a Democratic Majority Congress.


As just one example of Southern States' reasons, see {583044}. Many of the Northern States had passed laws declaring everyone in the state was free and making it illegal to return or assist in the returning of escaped slaves. The Southerners got the Federal Fugitive Slave Act passed which required all Americans to assist in recapturing escaped slaves. It was the Northern States who claimed states' rights were being trampled. The South was vehemently opposed to States' Rights when it came to allowing individual states to decide who was free and who was not. The Southerners had only one fundamental reason for secession—the maintenance of the Negro slavery system on which much of their economy depended as did their sociology, culture, and way of life.


For many years after the Civil War, in an effort to dignify the Southern rebellion, it was fashionable to ignore or skim over the institution of slavery in American history. Government, in particular regarded the issue as divisive even a century after the Emancipation Proclamation.


The issue of slavery which had been suppressed in Congress for the first decades of the nation broke out when Missouri statehood was considered. By previous agreement, slavery was not even discussed in Congress but the time period elapsed. Tallmadge not only proposed that no more slaves could come into Missouri {613176} but most shocking to the Southerners was that every person born in the new state would be free at the age of 25. In a generation, there would be no more slavery in Missouri and there would be no economic compensation for slave owners at all. The House of Representatives accepted the amendment, but it failed in the Senate. At that time, Senators were not elected by voters but were appointed by the state legislators and the Southern slave states had a disproportionate share of the senate from a population point of view. But what this quotation shows clearly that a majority of the country in 1819 were opposed to slavery and were willing to end it without compensation.


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  • Born: October 25, 1792
  • Died: February 14, 1878
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William Goodell was an abolitionist and reformer born in Coventry, New York on October 3, 1792.