Gharm Allah Al-Ghamdy Quotes


Caliph: Derived from the Arabic “Khalifa” meaning “one who replaces someone else who left or died.” In the context of Islam, however, the word acquires a narrower meaning. The Muslim Khalifa is the successor (in a line of successors) to Prophet Muhammad's position as the political, military, and administrative leader of the Muslims. The prophetic role of Muhammad is strictly not included in this definition


Context

The last Calif of the Muslims was removed in 1924 as part of the Turkish Reform. The position has had attraction for many Muslim leaders who saw themselves in the role, but since 1924, nationalism and modernism and the lack of an effective international Muslim leader has precluded it.


Citations

Gharm Allah Al-Ghamdy, Islamic Scholar, Lecture Series, Muslim Student Association at the University of Southern California, 1991-1992

Sourced by: Eigen's Political and Historical Quotations

Related Quotes

The last Caliph of the Muslims was removed in 1924 as part of the Turkish Reform. The position has had attraction for many Muslim leaders who saw themselves in the role, but since 1924, nationalism and modernism and the lack of an effective international Muslim leader has precluded it. This anti-revolutionary sentiment of the Islamic political state that is so traditional, may in part account for the Islamic tolerance of autocratic regimes. Note that the distinction between religious responsibilities and civil are important. Tyranny must be tolerated but not blasphemy or heresy. Traditional Muslims provide more tolerance and forbearance for a leader’s civil failings than religious. But Muslims were not the only people to do this. A British prime minister had a view with the same conservative logic. See {639130}. The ancient Jewish Macabean revolt against the Jewish king was all based on failure to perform required religious duties of sacrifice as opposed to tyranny and poor government which also existed. Popes excommunicated Kings for religious reasons, not because of their civil failures at governing. Holding rulers accountable for civil performance is a relatively new concept yet is indispensible in a modern democracy.


This is a very important quotation as it focused on one critical difference between historical Islam and all the other major religions and fundamentally on the separation between church and state. In Islam there was a Caliph who was both the political ruler and the religious ruler. In comparison at the time, the Christians had a Holy Roman Emperor who was theoretically the overlord of all the Christian Kings but in reality he really could not exercise total or even much authority over all the other kings. At the same time, there was the Pope who was the religious leader of all the Christians. Since the distinction between Church and state was constantly in flux, the Christian Pope and Holy Roman Emperor were often at odds. The third Abrahamic religion, Judaism, had neither a secular leader or a religious one and no hierarchy other than local. Khaldun observed the theoretical advantage of Theocracy as a model, however he did not analyze the disadvantages among which were the assassination of many Caliphs and the laces. Even the Muslim Arabic states abandoned the idea of a Caliph in modern times until Iran adopted a Theocracy with a single Leader all powerful. However, all the other Arab nations wanted no part of a singular leader for all Muslim nations or even a single civil and religious leader within any other country. Al Qaeda however claimed to be fighting for a return to a Caliphate not only for the current Islamic Nations but for all nations which must be subservient to Islam.


This quotation tells us important facts about the Caliphate in Moorish Spain. First, the Caliphate was not always hereditary. In this case the Caliph was picking his own successor who was not of his own family. In addition, there was some meritocracy expected by the Muslim population. Hisham had to extol the virtue of his selection. Last, nobility and high birth was not an absolute requirement. Hisham tells the people that he has searched both the aristocracy and the commoners looking for the right candidate. Actually, the successor had none of the virtues attributed to him. He was a dishonest scoundrel of the worst sort. The Caliph was very weak, and Abd Al-Rahman al Sanchol not only persuaded the Caliph to name him successor, but many historians believe that al Sanchol actually wrote the proclamation that Hisham II read.


The prohibition of anything new has been one of the reasons for the decadence of Islam over the years. When originated, it was the most modern religion in the world. However as other religions grew and reformed, Islam has not and resists all new things. Christianity which was in the Dark Ages when Islam began, did change including the Protest Reformation so by the end of the 17th century the Christian world was more advanced scientifically, politically, and economically.


This principle explains why so many Islamic governments are monarchies and dictatorships. Islamic legitimacy requires the ruler to be sure that the society functions according to Sharia (Islamic Law). It is better if the ruler is selected by the senior and responsible members of society but that is not required. He could be a king or a dictator. And it is irrelevant how he comes to power under this interpretation so long as he rules following Islamic law. Saudi Arabia is an excellent example of a dictatorial monarchy which is considered legitimate since it follows Islamic law. Some modern Muslims do not support this traditional view and believe that a legitimate ruler must be selected by the will of the people.


A companion of the Prophet named Hudhayfah asked the Prophet about what the future holds for the Muslims. The Prophet replied:


a political party. In the early days of the Muslim religion, the entire Middle East was under the authority of the Caliph who had both religious and civil authority—very much like the Pope did in Europe. However, corruption, independent tribes, feuds, and civil wars destroyed the Caliphate and there has been no common Islamic leader since. Some Muslims want to eradicate the individual countries and restore the Caliphate.


The Caliph in the past was the religious and secular leader of all Muslims. Many of the fundamentalist terrorists have as their objective, the reestablishment of the Caliphate which will unite all Islamic countries under one leader who is both the secular and religious supreme authority—a religious and a civil dictatorship. Most Muslims, like most people of all religions, are not terrorists and believe that much of terrorist activity violates many basic tenets of Islam. However, in order to function, the terrorist must have the tacit support of sufficient numbers of people so that they can function without being exposed. That is an important objective for Al-Qaeda: to enlist sufficient numbers of ordinary people who although they will not commit the terrorist acts, will support the objectives of the terrorists and provide money, shelter, and other services.


Khomeini was a politician as well as a cleric. He was not always consistent depending on his audience. This book was the publication of 17 different speeches with different audiences. Here he opposes all monarchy, but there is little doubt that his main target was the monarchy of Saudi Arabia. In {620335} he suggests that monarchy would be acceptable if the monarch followed Islamic law. Here he leaves no room for monarchies of which there were and are a number in the Muslim world. And at the height of Islam there was a Caliph who not only had absolute rule of ALL Muslim countries, but he was the absolute ruler of the religion. The Caliph and later the Islamic Sultan held more absolute power than any king or Pope ever had. Most of the Islamic fundamentalists claim that they want a return to having a Caliph with absolute power. And even in Iraq today, the “Supreme Leader” exercises more autonomous power, than any monarch or dictator does in his own country.


Historically, this quotation shows that the negative relationship between the West and Islam and negative views of Islam was not a new phenomenon at the beginning of the 21st century. It existed long before, and as with the 21st century concerns, violence and war were the major concerns.


The Prophet Muhammad when he was the spiritual and civil leader never called for the death of anyone who insulted him. This is strictly a mania of extremist followers of Islam. However, it should be kept in mind that the Roman Catholic Church in its history murdered people for insulting the Pope or Jesus. It all stems from the Old Testament call for the execution of heretics and blasphemers.


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