Hendrik Frensch Verwoerd Quotes

Gahdhi’s early career was in South Africa. What makes this quotation very interesting is that it shows Ghandi---one of the great disciples of brotherhood and equality of all men---had a period when he was outraged that Indians would have Blacks (Kaffirs) located in their neighborhood. It illustrates the personal transition that he made from prejudiced, parochial advocate for a particular ethnic group to an advocate and spokesman for all mankind.

The Boers were generally furious because the British emancipated the Blacks that the Boers were holding as slaves. This hurt their economic interests. But according to this woman in the middle of it all, the worst of it was the insult of giving the Blacks political and functional equality. This was really very similar to most American Southern racist feeling during Reconstruction. Racism is very pernicious, in that the remedies always bring about insult and anger because the belief structure of slavery and discrimination must be based in a theory of inferiority.

Description of the Dutch Reformed Church in South Africa in the 1730’s

Jessie Helms was his young assistant who drafted this race baiting ad. There are two vicious but subtle aspects to this kind of attach ads. First, not that the ad does not address the problem of white men working along side of blacks. It only refers to wives and daughter. This interracial sex innuendo played on and increased the fear of whites that Blacks would commonly rape white women. The second nasty aspect of the ad is the specific attack on the opponent. Instead of saying that he favored desegregation, the phrase “mingling of the races” was used which implied that Graham was in favor of biracial intermarriage and children—again another sex innuendo. When integration of the workforce finally occurred in the South, there was no increase in Black men sexually assaulting white women. There has been a substantial increase in racial intermarriage however as racial bigotry has diminished in America.

The ANC is the African National Congress, the majority political party of South Africa. The Communists of the 20th century espoused the cause of Blacks throughout the world and their struggle for equal rights as a method of recruiting people to their cause. Racists, then as a political ploy, began to refer to all those advocating Black equality as communists. This carried over even after apartheid had ended in South Africa. The same technique was used by American, racist, segregationists to label all those who advocated desegregation as communists, because the Communist Party advocated an end to segregation.

Brigham Young, the Mormon Leader and Territorial Governor, was strongly opposed to Interracial sex. See {629150}. An earlier clause provided for loss of the rights to a slave if the master had sexual relations with the slave, something that no Southern State had ever done.

The Boers were lower class, uneducated, farmers from Holland who came to South Africa before the English did. They were at the bottom of the Dutch socioeconomic ladder. Unlike the English who were interest in establishing a trading colony, the Boers just wanted to own and farm the land and use blacks as slave or cheap labor. The Dutch Government and Trading companies lost interest in South Africa as there were much more profitable parts of the world, and they felt no obligation to the Boers whom they were glad to be rid of. So the Boers found themselves having to follow the British laws and rules of the British Colonial Office. Slavery was outlawed, and Blacks could be educated and become citizens under British law. They could own land, and contest the right of the Boers who had settled in some uninhabited land and some that was owned by Black tribes. The Blacks outnumbered the whites in general and the Boers, and there were educated Blacks who “outclassed” the still relatively uneducated Boers. So the Boers, fighting for their “way of life” set up their own area in Southern Africa and claimed independence. But Blacks claimed that it was their land and looked to the British to exercise English law. The Boer war ensued. Although the Boers lost the war, the bred at a much faster rate than the English, many of whom did not even have their families in South Africa. By the end of WWII, the Boer white majority controlled the government and kept the majority Blacks from voting and having full citizenship rights. They dominated Apartheid South Africa until the Black Revolutionists obtained control and although Black and white relations are better in South Africa than most countries, the extemeist Boers and most militant Blacks are in political, but not violent, conflict. Churchill and the British have always perceived themselves as being caught in the middle between the Boers and the Blacks.

The reason for secession was the threat to slavery, which was a great threat to the slave-owners of the South. However, the non slave-owners had a very strong vested interest in maintaining slavery in that most Southerners had been brought up with such a negative view of Blacks that they were paranoid of Black equality or even worse some Blacks in positions of authority over whites. At the time, it was the Republican Party that was the advocate for minority equality and the Democratic Party embraced the racists. The parties would flip flop after the Civil Rights Act of 1964 ending legal segregation was passed by a Democratic President and a Democratic Majority Congress.

This classic quotation illustrates several things. First, the degree of racism that existed in 1944 in West Virginia. Second, not how young Robert Byrd immediately leaped from the possibility of integrating our fighting forces to interracial sex. That has been typical of white racism in America—a preoccupation with race and sex. Last, Byrd who became a member of the KKK, completely changed his mind over the year and ended up supporting the things that, as a youth were worse than the demise of the nation. He matured and grew on the race issue as much of the country did and ended as a strong supporter of equality and civil rights—including affirmative action.

There had been an Ethiopian aristocracy that via inbreeding had tended to have lighter skins and that created over the centuries a discriminatory society based on skin color. Although a brutal, criminal, dictator, he initiated some worthwhile reforms although his methods were reprehensible.