Theodore Kaczynski Quotes

The weird nihilism that permeates Mellon Collie is extremely relevant to what's going on right now. So many kids are intelligent and articulate, but they don't know what to do with themselves.

In the United States, man does not feel that he has been torn from the center of creation and suspended between hostile forces. He has built his own world, and it is built in his own image: it is his mirror. But now he cannot recognize himself in his inhuman objects, nor in his fellows.

I used to think that the feeling of alienation that I would have was just me, but I realise that it's also a symptom of the modern world.

I probably still haven’t completely adapted to the world. I don’t know, I feel like this isn’t the real world. The people, the scene: they just don’t seem real to me.

In our large cities, the population is godless, materialized,--no bond, no fellow-feeling, no enthusiasm. These are not men, but hungers, thirsts, fevers, and appetites walking. How is it people manage to live on,--so aimless as they are? After their peppercorn aims are gained, it seems as if the lime in their bones alone held them together, and not any worthy purpose.

I can only guess that it made the world he went back to...strangely without meaning. Though he lived in it, though he even enjoyed it, it remained utterly remote. I think it had lost sense for him. In his heart was the reflection of a lovely dream that he could never quite recall.

Hey, what is it with you? Why are you so spaced out? You still haven't answered me." I probably still haven't completely adapted to the world," I said after giving it some thought. "I don't know, I feel like this isn't the real world. The people, the scene: they just don't seem real to me." Midori rested an elbow on the bar and looked at me. "There was something like that in a Jim Morrison song, I'm pretty sure." People are strange when you're a stranger.

... he felt himself to be one of them, who can live neither in the world nor out of it. They are a kind of sick people, whose desire for God makes them unsatisfactory citizens of an ordinary life, but whose strength or temperament fails them to surrender the world completely; and present-day society, with its hurried pace and its mechanical and technical structure, offers no home to these unhappy souls.

one sank into the ancient sin of anomie when challenges failed.

This life we live nowadays. It's not life, it's stagnation death-in-life. Look at all these bloody houses and the meaningless people inside them. Sometimes I think we're all corpses. Just rotting upright.

What, then, is that incalculable feeling that deprives the mind of the sleep necessary to life? A world that can be explained even with bad reasons is a familiar world. But, on the other hand, in a universe suddenly divested of illusions and lights, man feels an alien, a stranger. His exile is without remedy since he is deprived of the memory of a lost home or the hope of a promised land. This divorce between man and his life, the actor and his setting, is properly the feeling of absurdity.

It is very hard to stay alive just for your own sake. It is very hard to stare into day after day without another familiar face staring back. It turns your heart into a purposeless muscle.

Then I realized what separated us: what I thought about him could not reach him; it was psychology, the kind they write about in books. But his judgment went through me like a sword and questioned my very right to exist. And it was true, I had always realized it; I hadn't the right to exist. I had appeared by chance, I existed like a stone, a plant or a microbe. My life put out feelers towards small pleasures in every direction. Sometimes it sent out vague signals; at other times I felt nothing more than a harmless buzzing.

A lot of people enjoy being dead. But they are not dead, really. They're just backing away from life.

But who are we, where do we come from When all those years Nothing but idle talk is left And we are nowhere in the world?" = MEETING =

We have often had this particular exchange about climate and landscape and why we both feel so lonely here uprooted. It was what each of us had wanted of course.Besides wanting to experience a place we hated, we wanted to be insomniacs and loners, losers and drop-outs. To know the sky was the only location of meaning and joy left to us.

Boredom is a terrible affliction of the soulless.

Apathy is a rational reaction to a system that no longer represents, hears or addresses the vast majority of people.

You described the feeling you’d always had of being misplaced, of always standing to one side of yourself, of watching yourself in the world even as you were being in the world, and wondering if this was how everyone felt. That you always believed that other people had a clearer idea of what they were doing, and didn’t worry quite so much about why.

Gradually the feeling wears off, and I feel swamped again by the inexplicable pettiness of being alive.

When I hear modern people complain of being lonely then I know what has happened. They have lost the cosmos.

She felt the abyss of disenchantment.

My life is superficial, takes no root in the deep world; I ask, When shall I die, and be relieved of the responsibility of seeinga Universe which I do not use? I wish to exchange this flash-of-lightning faith for continuous daylight, this fever-glow for a benign climate.

There appear to be no integrating forces, no unified meaning, no true inner understanding of phenomena in our experience of the world. Experts can explain anything in the objective world to us, yet we understand our own lives less and less. In short, we live in the postmodern world, where everything is possible and almost nothing is certain.

This divorce between man and his life, the actor and his setting, is properly the feeling of absurdity.