VIRCHAND GANDHI

Jainism has two ways of looking at things: one called Dravyarthekaraya and the other Paryayartheka Noya. According to the Dravyarthekaraya view the universe is without beginning and end, but according to the Paryayartheka view we have creation and destruction at every moment.

According to Jains the soul in pure form has infiniteness in terms of its knowledge and power. These faculties are obstructed for its exhibition due to Karmic bondage. As the soul progresses in its morality and spirituality it gets certain powers which may look miraculous.

In international commerce, India is an ancient country-(19th October, 1899)

All religions worthy of the name are now making great efforts to purify their doctrines and return to their original standpoint, all except Christianity! You surely know that the nineteenth century Christianity is not the religion taught by Christ. Christ's religion has been changed and corrupted.

The heart of vegetarians is healed sooner than those of flesh-eaters.

We all understand that the debasement of a nation's coinage is very pernicious and must prove disastrous to its commerce. How much more dangerous is the debasement of the spiritual coinage!

Since the early beginning of history, India has been the Klondyke of the world

…the designation of wife in India, of the Hindu wife, is higher and grander than that of Empress. She is called Devi

May peace rule the universe, may peace rule in kingdoms and empires, may peace rule in states and in the lands of the potentates, may peace rule in the house of friends and may peace also rule in the house of enemies.

On the higher plane the soul is sexless, and those who wish to rise higher than the physical plane must eliminate the idea of sex.

In Western lands there is a distinct division between the religious and the secular life. There is one rule of conduct for laymen and another for clergymen. This distinction has never found its place in the life of the people of India. There, all of life is included in the word 'religion.'

Christians well know that the much-decorated statue of the Church, as it now stands, is not of pure chiseled marble, but of clay, cemented together by blood and tears and hardened in the fires of hatred and persecution.

According to the Jain view, soul is that element which knows, thinks and feels. It is in fact the divine element in the living being. The Jain thinks that the phenomena of knowledge, feeling, thinking and willing are conditioned on something, and that that something must be as real as anything can be.

We all understand that the debasement of a nation's coinage is very pernicious and must prove disastrous to its commerce. How much more dangerous is the debasement of the spiritual coinage!

All religions worthy of the name are now making great efforts to purify their doctrines and return to their original standpoint, all except Christianity! You surely know that the nineteenth century Christianity is not the religion taught by Christ. Christ's religion has been changed and corrupted.

The true nature of soul is right knowledge, right faith and right conduct. The soul, so long as it is subject to transmigration, is undergoing evolution and involution.

May peace rule the universe, may peace rule in kingdoms and empires, may peace rule in states and in the lands of the potentates, may peace rule in the house of friends and may peace also rule in the house of enemies.

Matter is a term contrary to soul. But nonsoul is its contradictory. Whatever is not soul is nonsoul.

The central ideas of Christianity, an angry God and vicarious atonement, are contrary to every fact in nature, as also to the better aspirations of the human heart; they are, in our present stage of enlightenment, absurd, preposterous, and blasphemous propositions.

Jainism has two ways of looking at things: one called Dravyarthekaraya and the other Paryayartheka Noya. According to the Dravyarthekaraya view the universe is without beginning and end, but according to the Paryayartheka view we have creation and destruction at every moment.

On the higher plane the soul is sexless, and those who wish to rise higher than the physical plane must eliminate the idea of sex.

We the Jainists of India say every day in our prayer, I worship all perfected souls, I worship all spiritual masters, I worship all spiritual instructors, I worship all holy men and women in the world.

In international commerce, India is an ancient country-(19th October, 1899)

The universe is not for man alone, but is a theater of evolution for all living beings. Live and let live is its guiding principle. 'Ahimsa Paramo Dharmah' - Non-injury is the highest religion.

We preach and practice brotherhood — not only of man but of all living beings — not on Sundays only but on all the days of the week. We believe in the law of universal justice — that our present condition is the result of our past actions and that we are not subjected to the freaks of an irresponsible governor, who is prosecutor and judge at the same time; we depend for our salvation on our own acts and deeds and not on the sacrificial death of an attorney.

According to Jains the soul in pure form has infiniteness in terms of its knowledge and power. These faculties are obstructed for its exhibition due to Karmic bondage. As the soul progresses in its morality and spirituality it gets certain powers which may look miraculous.

Pranayam is the right science of breathing where deep, regulated and rhythmic breathing is done along with mental purification. Its practice plays an important role not only in cure of physical ailments, but also for moral and spiritual progress.

The occult powers may be possessed by soul, but if they are not used in the right way it is a loss rather than a gain.

This is my country, that is your country; these are the conceptions of narrow souls - to the liberal minded the whole world is a family.

If a person's mind is controlled by forces of revenge and jealousy, it cannot express love & sympathy. And even if they show love and sympathy to others it will yield no good result. The thought will not be reflected in love but in hate.

In the history of a soul’s evolution there is a critical point of the human incarnation that decides for us whether we stay there, go down or progress upwards. There is a knot of worldly desires impeding us; cut the knot by mastering desires and go forward. This done, progress is assured.

The heart of vegetarians is healed sooner than those of flesh-eaters.

I have heard your orators speak on many questions. One among them the so-called vital question of money which is above all things the most coveted commodity but I, as a Jainist, in the name of my countrymen and of my country, would offer you as the medium of the most perfect exchange between us, henceforth and forever, the indestructible, the unchangeable, the universal currency of good will and peace, and this, my brothers and sisters, is a currency that is not interchangeable with silver and gold, it is a currency of the heart, of the good life, of the highest estate on the earth.

Since the early beginning of history, India has been the Klondyke of the world

…the designation of wife in India, of the Hindu wife, is higher and grander than that of Empress. She is called Devi